Alexandria's founded by Alexander

Alexandria's founded by Alexander the Great (by year BC): 334 Alexandria in Troia (Turkey) - 333 Alexandria at Issus/Alexandrette (Iskenderun, Turkey) - 332 Alexandria of Caria/by the Latmos (Alinda, Turkey) - 331 Alexandria Mygdoniae - 331 Alexandria (Egypt) - 330 Alexandria Ariana (Herat, Afghanistan) - 330 Alexandria of the Prophthasia/in Dragiana/Phrada (Farah, Afghanistan) - 330 Alexandria in Arachosia (Kandahar, Afghanistan) - 330 Alexandria in the Caucasus (Begram, Afghanistan) - 329 Alexandria of the Paropanisades (Ghazni, Afghanistan) - 329 Alexandria Eschate or Ultima (Khodjend, Tajikistan) - 329 Alexandria on the Oxus (Termez, Afghanistan) - 328 Alexandria in Margiana (Merv, Turkmenistan) - 326 Alexandria Nicaea (on the Hydaspes, India) - 326 Alexandria Bucephala (on the Hydaspes, India) - 325 Alexandria Sogdia - 325 Alexandria Oreitide - 325 Alexandria in Opiene / Alexandria on the Indus (confluence of Indus & Acesines, India) - 325 Alexandria Rambacia (Bela, Pakistan) - 325 Alexandria Xylinepolis (Patala, India) - 325 Alexandria in Carminia (Gulashkird, Iran) - 324 Alexandria-on-the-Tigris/Antiochia-in-Susiana/Charax (Spasinou Charax on the Tigris, Iraq) - ?Alexandria of Carmahle? (Kahnu)

Thursday, June 24, 2021

Greek philosophers Alexander knew

In April 2021, Mark Cartwright published an article in World History with a selection of twenty Greek philosophers. When I looked at the dates, I was amazed to discover that most of these men lived roughly one century before Alexander the Great was born. This means that the young prince and later king was familiar with their works and teaching, which covered many fields. 

Most prominent are Socrates  (c. 469-399 BC), Plato (427 - 348/347 BC), and Aristotle (384-322 BC), who are often mentioned in one breath as pre-Socratic philosophers. But there are many other great names like Pythagoras (c. 571 - c. 497 BC), who juggled with numbers, Democritus (c. 460- c. 370 BC), who wisely stated that nothing comes from nothing, Epicurus (341-270 BC), who focused on the pleasures of life, and the eccentric Diogenes (c. 404-323 BC), the hippy of antiquity. 

The knowledge of these thinkers had a significant influence on the world of antiquity (including Alexander) and still inspires us in modern times. Many of these philosophers never put any of their philosophy down in writing; if they did, their own letters seldom survived. In these cases, their teaching reached us through their pupils or followers. 

The philosophy of Socrates (c. 469-399 BC) was recorded by one of his pupils, Plato. He, in turn, taught Aristotle (384-322 BC), who became the tutor of young Alexander. Thanks to Alexander’s conquests, Greek knowledge and philosophy were spread throughout the ancient world. 

Another remarkable student of Socrates was Xenophon, a favorite author of Alexander, who recounted how he led a large group of Greek mercenaries back to Greece. These soldiers had been hired by Cyrus, who had died at the battle of Cunaxa (near Babylon) in September 401 BC (see: The Persian Expedition by Xenophon). The great merit of Socrates was that he inspired men to think for themselves – a relatively modern concept! Sadly, this great mind was sentenced to death and forced to drink poison after being accused of corrupting the youth of Athens

Plato (427-348/347 BC) penned down his philosophical works, which would eventually influence world culture. His thoughts greatly impacted the three monotheistic religions known: as Judaism, Christianity, and Islam. He was also the founder of the first university in the world named after him, Plato’s Academy in Athens. This happened after Socrates death and his own return from traveling to Egypt and Italy. Most of Platos works discussed the ideas expressed by Socrates, rightfully so or not. The philosopher was 80 years old when he died. His Academy may have lived on for almost 1,000 years until Emperor Justinian, a zealous new Christian believer, closed it to suppress paganism. 

Aristotle (384-322 BC) was a philosopher in his own right who made considerable contributions to logic, metaphysics, mathematics, ethics, politics, agriculture, medicine, biology, and botany. He has already been treated in previous blogs like Stagira, the Birthplace of Aristotle, and Aristotle’s 2,400th birthday with an appropriate celebration. 

Then there is Pythagoras (c. 571- c. 497 BC), best known for his famous Theorem stating that the square of the hypotenuse of a right triangle equals the sum of the squares of the two other sides. However, he was also the first to concentrate on the transmigration of souls, or, in other words, reincarnation. The details of Pythagoraslife remain obscure, but apparently, he traveled to Babylon and Egypt. However, this Theorem may not have been his invention but copied from the Babylonians. Also, the idea of reincarnation may have been transmitted to him by the Egyptian priests. In antiquity, he was considered a mystic and not the mathematician we remember nowadays. In any case, he influenced the philosophy and thoughts of both Plato and Aristotle and many later philosophers far into our modern way of thinking. 

In turn, Democritus (c. 460-c. 370 BC) revolutionized the world as he claimed that the universe and everything in it was made of tiny undividable building blocks, which we call atoms. Although he may have written as many as 70 books, none of his work has survived. He touched on various topics like human origins, ethics, geography, astronomy, geometry, medicine, poetry, literature, and even farming. Aristotle, later on, cited parts of his works. Like Pythagoras, Democritus is thought to have spent time in Egypt to study mathematics and in Babylon, where he sought the company of the priests. He seems to have voyaged around the Mediterranean and further East to Persia and India

Next on the list is Epicurus (341–270 BC), who taught that “Pleasure is the principle and end to a happy life.” The modern adage may have been translated into “A laughter a day keeps the doctor away.” Epicurus was strongly influenced by Plato, Aristotle, and Democritus. From 307 BC onward, he lived in Athens, where he founded his school, The Garden. Here he welcomed both women and slaves, which clearly was not to the liking of the Athenians. Putting pleasure as his highest goal in life was often misunderstood. For Epicurus, pleasure should be seen as eating and drinking in moderation and leading a life of restful contemplation. He needed to “not spoil what you have desiring what you have not; remember that what you now have was once among the things you only hoped for.” He died from kidney stones at 71, but his school and philosophy would live long after this death. 

Last on this top list is Diogenes (c. 404-323 BC), who became famous for squatting in a barrel on the agora of Athens and living as a beggar from the gifts of his admirers. He was a contemporary of Alexander and died in the same year as the king. Legend has it that they met during Alexander’s visit to Corinth (see: Alexander meeting Diogenes in Corinth). This philosopher believed it was necessary to reject all that was unnecessary in life, not only one’s personal possessions but also one’s social status. The first part of this philosophy was widely accepted by Alexander, who did not care much for personal possessions! What must have shocked Diogenes' contemporaries is that he was very straightforward in his conversations and didn’t care for the rules of etiquette and good manners. Although Diogenes wished that his dead body would be thrown to the dogs, and despite his critics, he was buried with honor. 

There are, of course, many other great names such as Thales of Miletus (625-547 BC), one of the Seven Sages of ancient Greece (see: Miletus, more than a city), Parmenides, founder of the Eleatic School at the beginning of the 5th century (see: Magna Graecia, the forgotten Greek legacy) that was attended by Zeno of Elea (5th century BC) and Melissus of Samos (5th century BC) – maybe even by Xenophanes of Colophon (570-c. 478 BC) but that is not proven. 

Also listed in Mark Cartwright’s article are:

Anaximander of Miletus (c. 610-c. 545 BC), a friend of Thales wrote about astronomy as he apparently was the first to use the gnomon to determine solstices, time, seasons, and equinoxes. He also published a work on geography with the first map of the inhabited world (see: Miletus, more than a city). 

Anaximenes of Miletus was a younger contemporary and pupil of Anaximander. His theory was that the prime substance was pneuma, i.e., breath or air world (see: Miletus, more than a city) 

According to Plato, Antisthenes of Athens (c. 445-365 BC) was a follower of Socrates and may have witnessed his death. He was the founder of the Cynic School and wrote on subjects like physics, literature, and logic. 

Aristippus of Cyrene (c. 435-356 BC) founded the Cyrenaic School of Philosophy. He believed that pleasure and pursuing pleasure was the highest goal in life. That sounds rather odd coming from a pupil of Socrates. He died the year Alexander was born.

Heraclitus of Ephesus, an early Pre-Socratic philosopher who sought to identify the creation of the world (see: Sailing the Wine-Dark Sea. Why the Greeks Matter by Thomas Cahill) 

Protagoras of Abdera (c. 485-415 BC) also stood out. After all, he was the first philosopher to promote subjectivity because everything was relative to individual interpretation. In simple words, man is the measure of all things. He was the greatest among the Sophists, i.e., rhetoric, politics, and logic teachers who made a living as private tutors to the youth of the upper classes, especially in Athens. He taught them how to speak well – hence, our word sophisticated. Unlike Socrates, he was accused of impiety, which, in ancient Greece, meant he was executed. At age 71, Protagoras decided to flee from Athens before he was put on trial. Sadly, he drowned before he reached Sicily

Zeno of Citium on the island of Cyprus (336-265 BC). He was born in the year Alexander became king. By chance, he was exposed to the teachings of Socrates through the book, Memorabilia, written by Xenophon. Zeno’s study eventually led him to become a teacher himself as he founded a school on the porches (the Stoa) of Athens’ Agora. That’s how his school got its name, Stoic. Stoicism would become one of the most influential philosophies in the Roman world.

All in all, this is a substantial baggage the young King of Macedonia took with him to the East!

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