It is generally not
mentioned that in the wake of Alexander's expansion, an
opening towards China, or
Seres as Strabo
called the country, was
created to the east of Central Asia.
After all, in 329 BC, the king founded the city of Alexandria
Eschate (very appropriately being Alexandria
the Furthest), the later Khojend in modern Tajikistan,
where he stopped his march eastwards.
His Greek settlers
in Central Asia were there to stay for the next three hundred years as Seleucos
established his Empire, which later became the Graeco-Bactrian kingdom. Over
time, their kings steadily expanded their power further to the east, and the main
force appeared to be King Euthydemus
(230-200 BC). This Euthydemus was
born in Magnesia, Asia Minor as the
son of the Greek general Apollodotus.
By 209 BC, as Graeco-Bactria king, he withstood the three-year-long siege of Bactra led by the Seleucid ruler Antiochus III. In the end, Antiochus offered one of his daughters
in marriage to Demetrius, son of Euthydemus, in exchange for which he
received several Indian war elephants.
Once well settled, Euthydemus went to
the lands beyond Alexandria
Eschate. As reported by Strabo,
he even reached Kashgar in the region of Xinjiang. This may date the first Western and China exchanges to around 200 BC.
How China
looked at the West is a much lesser-known story. Not unlike the Greeks, the
Chinese held that they were the center of world civilization and that all
other countries were tributaries of China. This implies that the campaign
of Euthydemus may have been a significant
turning point (see also: Alexander's influence reached all the way to China?)
Around
130 BC, embassies of the Han Dynasty traveled to Central Asia as the
Chinese emperor Wudi was interested in the sophisticated civilizations
of Ferghana, Bactria,
and Parthia,
respectively known to the Chinese as Dayuan, Daxia, and Anxi. Since then, numerous
embassies left every year to these countries, where they found people living in
fixed homes and interested in the rich produce of China. Chinese records reveal that
more than ten such missions were dispatched into Parthia,
Seleucid Syria (known as Lijian), Chaldea (Tiaozhi), and north-western India (Tianzhu).
Allegedly, they even visited Emperor Augustus (27 BC – 14 AD), and it seems hard to imagine Chinese envoys walking
in the streets of Rome!
Roman
soldiers also made their way east, although not out of their free will. It has been
documented that soldiers captured by the Parthians were dispatched to defend
their eastern borders. In 54 BC, Pliny mentioned that after the battle of Carrhae
in 53 BC (see: Harran, better known under
its Roman name Carrhae), the Parthians sent some
10,000 prisoners to Margiana to man the frontier. Chinese sources report that
these soldiers had blond hair and blue eyes. Eventually, these troops were
captured by the Chinese to founding the city of Liqian or Li-Chien – a
transliteration of Alexandria - it seems, in the region of Gansu
in western China.
Several inscriptions discovered in the Kara-Kamar
caves on the border between eastern Uzbekistan
and Turkmenistan
were written in Bactrian, Greek, Arabic, and Latin. The latter was composed
of three lines and was left by the Roman soldiers of the Pannonian Legio XV
Apollinaris around the 2nd century AD. Notably, this
cave complex showed remarkable similarities with temples dedicated to the god
Mithras, who was featured in killing the bull. This secret male cult started about
the 1st century AD and soon spread with the legionnaires over the
entire Roman Empire.
By the
first century BC, Rome
started showing serious interest in the precious silk it received
through trade with the Parthians. Wearing silk soon exploded, but
it was not met with overall approval. Seneca
(3 BC-65 AD) complained that silk did not hide the body, not "even one's
decency." This led the Senate to issue an edict prohibiting silk-wearing, which the wealthy Roman elite liked to ignore. Besides the moral ground,
this edict also had an economic reason, as importing silk caused a massive
outflow of gold.
Yet,
business is business, and the trade prospered. Over land, using the Silk Road was a tedious and expensive operation,
which was soon to be supplanted by a newly found maritime route. The ships
would sail from China,
stopping at ports in modern Vietnam,
India, and Sri Lanka controlled by
the Chinese emperors. The western end of this business route, with stopovers in Egypt and the Nabataean territories, was
controlled by Rome.
Their merchants traveled on Roman,
Indian, and even
Chinese ships.
Best
known from this period is the campaign led by the Chinese general Ban Chao, who in 97 AD crossed the Pamir Mountains
with an army of 70,000 men to fight the Xiongnu, generally the people living in Central Asia. He even reached the Caspian Sea
and the lands occupied by the Parthians. From here, the general sent an envoy
to Dagin
(Rome). Ultimately, this was Gan Ying, who stopped
in Mesopotamia although he intended to sail to Rome
via the Black Sea. The Parthian merchants
wishing to safeguard their profitable position as the middleman between Rome and China, told Gan Ying that his planned trip would take him two years. In reality, this was two months. This is why the envoy
decided to abandon his mission and return home. His merit, to a certain
extent at least, was his account of Rome
and Emperor Nerva, which he obviously
based on second-hand information. However, he correctly reported that Rome was the leading economic power at the western end
of Eurasia. The Chinese army settled for an alliance with the Parthians.
The
earliest documented Roman embassy to arrive in China dates to 166 AD. Chinese
sources mention that it came from Antun
(Antoninus Pius), king of Dagin (Rome). This information must be clarified since Antoninus Pius died five years
before, in 161 AD. It is suggested that they meant Marcus Aurelius, who added the name of his predecessor to his own;
he came to power in 166 AD.
This
Roman delegation probably arrived by sea and carried presents of rhinoceros
horns, ivory, and tortoise shells originating from Southern
Asia. More important, however, is that the Chinese
acquired a treatise on astronomy. Roman cartographers knew of
the existence of China
since the country was mentioned on the map by Claudius Ptolemy in
about 150 AD. The booming trade across the Indian Ocean in the 2nd
century AD enabled the identification of Roman outposts in India
and Sri Lanka.
After
a lacuna about further exchanges, the next documented account emerged in the 3rd
century AD when the Roman Emperor (possibly Alexander
Severus) sent presents of colored glass to Emperor Taitsu of the Kingdom of Wei (reigned 227-239 AD) in
Northern China. The last record about an embassy from Rome dates from 284 AD when the envoys
of presumably Emperor Carus (282-283
AD) brought "tribute" to the Chinese Empire.
To
summarize, contact between our western world and China lasted at least six hundred years after Alexander opened access to Central Asia. In all its aspects, the Silk Road sank into oblivion
until Marco Polo revived this part of
history in the 13th century, i.e., one thousand years later!
Reading this article I come to think of the ebbs and flows of human civilization and inter-cultural contact.
ReplyDeleteA catastrophic event or fall of civilization leads to dark ages where culture and literacy plays second fiddle to daily struggles for survival. It really is astonishing that not more legacy has been lost to oblivion
It is sad indeed that so much knowledge has been lost in time and to see that we keep reinventing the wheel time and again. I strongly believe that we have lost much and much more than is apparent or than we like to admit.
DeleteAfter so many centuries, the communication line between East and West still doesn’t follow through. Will it ever, I wonder?