Alexandria's founded by Alexander

Alexandria's founded by Alexander the Great (by year BC): 334 Alexandria in Troia (Turkey) - 333 Alexandria at Issus/Alexandrette (Iskenderun, Turkey) - 332 Alexandria of Caria/by the Latmos (Alinda, Turkey) - 331 Alexandria Mygdoniae - 331 Alexandria (Egypt) - 330 Alexandria Ariana (Herat, Afghanistan) - 330 Alexandria of the Prophthasia/in Dragiana/Phrada (Farah, Afghanistan) - 330 Alexandria in Arachosia (Kandahar, Afghanistan) - 330 Alexandria in the Caucasus (Begram, Afghanistan) - 329 Alexandria of the Paropanisades (Ghazni, Afghanistan) - 329 Alexandria Eschate or Ultima (Khodjend, Tajikistan) - 329 Alexandria on the Oxus (Termez, Afghanistan) - 328 Alexandria in Margiana (Merv, Turkmenistan) - 326 Alexandria Nicaea (on the Hydaspes, India) - 326 Alexandria Bucephala (on the Hydaspes, India) - 325 Alexandria Sogdia - 325 Alexandria Oreitide - 325 Alexandria in Opiene / Alexandria on the Indus (confluence of Indus & Acesines, India) - 325 Alexandria Rambacia (Bela, Pakistan) - 325 Alexandria Xylinepolis (Patala, India) - 325 Alexandria in Carminia (Gulashkird, Iran) - 324 Alexandria-on-the-Tigris/Antiochia-in-Susiana/Charax (Spasinou Charax on the Tigris, Iraq) - ?Alexandria of Carmahle? (Kahnu)
Showing posts with label Aspendos. Show all posts
Showing posts with label Aspendos. Show all posts

Tuesday, August 18, 2026

Progress in deciphering the lost language of Side

Sidetic, the language spoken in the region of Side long before Alexander's arrival, remains generally a mystery. Till now, it is not fully understood, as only 26 letters of the alphabet have been identified. Researchers based their study on bilingual inscriptions (Greek/Sidetic) consisting of just one or two lines found during excavations of the archaeological site. 

Recently, longer bilingual texts, some of which run 30 to 40 lines, were discovered, and five more letters could be added to the existing list, raising the number to 31 letters. 

The research is now focusing on the structure of the alphabet, word forms, and possible links with Anatolian languages other than the Greek dialects of Sillyum or Aspendos that are unrelated. However, Sidetic could be compared with other Anatolian languages, such as Lycian and Carian, which, given the location of Side, make them good candidates. 

As I mentioned before (see: Side didn’t put up any resistance to Alexander), the word Side means pomegranate, and scholars tend to attach the same meaning to its Sidetic forms of ‘Siruawn’ and ‘ Siruawan’. After all, pomegranates are still widely grown in the area today, and it is obvious that they stamped their mark on the city’s name, language, and symbols such as its coins. 


It is often said that Greek supplanted Sidetic after Alexander conquered the city in 333 BC, but we should keep in mind that this change did not happen overnight. Many later inscriptions in Sidetic confirm that the inhabitants continued to use their own language. 

A striking example is the bilingual inscription found in the Temple of Serapis from the 2nd century AD. Its construction behind the great theater was sponsored by local citizens whose names and deeds were carved in stone to thank them. It was obviously important that the people of Side could read and properly understand the importance of their contribution in their own language six centuries after Alexander! 

Saturday, August 23, 2025

Visit ancient cities in Turkey by night

As of this year, 2025, major archaeological sites remain accessible until late in the evening, often after sunset. The idea is for tourists to avoid excessive daytime temperatures. These late opening hours, which will also apply to several museums, will apply until 1 October 2025. 

I can’t help wondering how safe such nighttime visits will be. Museums should not be a problem, but ancient sites are another issue. I can imagine admiring the temples, theaters, and statuary lit by floodlights, although with some cautiousness, but walking over uneven pavement may be quite hazardous. 

An excellent example is, for instance, Mount Nemrud, which will open already at 4 a.m. and close at 9 p.m. Watching the sunrise or sunset from up there is a unique and unforgettable experience. But climbing the high-stepped stairs to the monument is a challenge by daytime, so much more so by dawn or dwindling light! 

Anyway, for the brave ones or daredevils, I am sharing the sites and museums that offer extended variable visiting hours. 

Closing times for archaeological sites and museums in 2025:

Istanbul
Galata Tower – 11 p.m.
Hagia Sophia History and Experience Museum – 10 p.m.
Turkish and Islamic Arts Museum – 10 p.m.
Archaeology Museums (excluding closed sections) – 10 p.m.

Adiyaman
Nemrud – 4 a.m. to 9 a.m.

Ankara
Museum of Anatolian Civilizations – 9 p.m.
Ethnography Museum – 9 p.m.

Antalya
Antalya Museum – 10 p.m.
Alanya Museum – 10 p.m.
Aspendos – 10 p.m.
Patara – 10 p.m.
Side – 10 p.m.
Nekropol Museum – 10 p.m. 

Aydin
Didyma – 9 p.m.

Denizli
Hierapolis – 11 p.m.

Erzurum
Erzurum Museum – 9 p.m.

Gaziantep
Zeugma Mosaic Museum – 9 p.m.

Izmir
Ephesos – 11 p.m. (Wednesday, Thursday, Friday, Saturday)
Museum Izmir Culture and Arts Factory – 9 p.m.

Mugla
Bodrum Museum of Underwater Archaeology – 10 p.m.

Nevsehir - Cappadocia
Zelve-Pasa Baglari – 9 p.m.
Derinkuyu Underground City – 9 p.m.
Kaymakli Underground City – 9 p.m.
Ozkonak Underground City – 9 p.m.

Samsun
Samsun Museum – 10 p.m.

Sanliurfa
SanliUrfa Museum – 9 p.m.
Haleplibahce Mosaic Museum – 9 p.m.

Monday, November 18, 2024

Latest finds in Aspendos

Visitors to Aspendos rarely venture beyond the well-preserved Roman theater, ignoring the remains of the city proper behind it. 

Aspendos was an important trade center famous for wheat and horse breeding. The Persians had the exclusive rights to these horses but when Alexander arrived, he claimed their yearly contribution, including four thousand horses.

The ancient city can be accessed over a path that starts to the right of the theater as facing it. It leads over a paved Roman road to what is left of a large Nymphaeum. At a right angle with this fountain are the remains of the Basilica, and in between them lies the Agora, now entirely overgrown. Only the 15 two-story shops and warehouses on the opposite side of the Agora are clearly visible (see: Aspendos, the unfaithful). 

It is here that recent excavations have exposed large amounts of coins dating from Hellenistic and Roman times. From the 5th century BC onwards, Aspendos minted coins following Persian standards, and the obverse of the bronze coins used, very appropriately, the picture of a horse. 

Valuable objects changed hands in these stores, although some spaces served as offices for trading. One of these shops yielded a wide array of precious artifacts such as small oil and perfume bottles, rings and precious gemstones, lamps, bronze belt buckles, bone hairpins, etc. 

In some of the two-story shops, bits of wall paintings and hundreds of sand mussel shells were recovered, probably used as decoration. 


[Pictures from Arkeofili]

In May 2024, statues of Zeus and Aphrodite, approximately fifty centimeters tall were found in good condition. Zeus is sitting on a throne. Aphrodite is represented holding her cloak with one hand and an imperial armor standing at her feet. The material has not been specified, but the statues appear to be made of marble. From a stylistic point of view, they could be dated back to the Roman Imperial Period.

Sunday, May 7, 2017

Laodicea, great works in progress!

Only recently, Laodicea was in the news because a tablet explaining the laws for the city’s water management dating from Roman times was discovered (see: Water laws, still unchanged after nearly two thousand years).


It appears that excavations have intensified and that a sacred agora, the only such example in the world, has been exposed and is undergoing serious restoration. This agora, the largest sacred area in Anatolia because of the adjacent temple, collapsed after the severe earthquake of 494 AD and was covered under a layer of up to seven meters of rubble. It is leaning against a 100-meter-long and eleven-meter-high back wall that is covered with paintings. Over its entire length ran a Stoa and the columns – some 34 of them - that once held the roof are now being reassembled.

At the same time, work has progressed in reviving the Hellenistic theater planning to make it accessible again in two years time. The lower tiers of seats have been preserved but the upper tiers survived only partially. Most of the restoration apparently seems to be needed around the skene, which in the 5th century became part of the city wall.

Archaeologists are still sorting through the reliefs, sculptures, vessels, and jewels found on the site, generally transferred to the local museum.

Laodicea, which is located only ten kilometers from Hierapolis (next to Pamukkale) was founded by Antiochus II Theos of Syria and named after his first wife, Laodike. This Seleucid king is the one who is mentioned on one of the Ashoka pillars as Amtiyoko, king of Greater Syria and Bactria (see: When pillars with unknown writing were discovered in India).

In 188 BC, the city was ruled by the kings of Pergamon until it fell to the Romans in 133 BC. At this point and because of its strategic position, Laodicea flourished thanks to the intensive trade in black wool.


As mentioned before, there is far more to discover at Laodicea besides the Agora and the Theatre. The list contains buildings like baths, several temples, another theater, and a Bouleuterion.  The Stadion is in good condition and still contains the original seating on both sides, taking advantage of the narrow valley in which it has been built. At its western end are the remains of an underground passage used by chariots and horses to access the arena. Many streets were lined with columns and pedestals and there are even traces of a city gate, the Ephesos Gate. North of the city, closer to the adjacent Lycos River, the necropolis has been discovered with many sarcophagi whose lids have been removed in antiquity by tomb raiders.

Quite exceptional, however, is the aqueduct of Laodicea since it is very similar to the one found at Aspendos (see: Aspendos, the unfaithful). In both cases, an inverted siphon carried the water from the summit of a low hill down the valley all the way up to the header tank at the edge of the city. This certainly is great news, as until now Aspendos claimed the monopoly for this kind of Roman architecture. 

Monday, October 10, 2016

The Battle of Eurymedon

The Battle of Eurymedon is quite a revelation, for I never heard of it before. I drove along this river on my way from Aspendos to Selge, not knowing that an important fight had taken place here about one hundred years before Alexander marched through this area (see: Selge welcomed Alexander).

After all, my lack of information may not be so surprising as this battle occurred near the end of the Delian League. This was an alliance of various Greek poleis that took shape shortly after the Persian invasion of 480-479 BC and ended at the same time the Peloponnesian War did in 404 BC and which was mainly fought between Athens and Sparta.

The Delian League obviously takes its name from the island of Delos, where the league’s treasury was kept and where the members met on regular set occasions. It is common knowledge that this league was created to take revenge for the Persian invasion of Greece. Still, it also aimed to liberate all the Greeks under Persian domination and guarantee the freedom of the Greek cities.
  

Towards the end of the Delian League, the Athenian statesman Cimon was instrumental in creating Athens’ powerful maritime empire. He was the hero of his time after fighting at the Battle of Salamis. It was a small step to be promoted Admiral and lead the fleet of the Delian League with 300 triremes, of which 200 were Athenian. This was in 466 BC when he set out along the Carian and Lycian coasts to expel the Persian garrisons and to bring those liberated cities into the league.

After taking Phaselishe set sail for the Eurymedon River, today’s Köprülü River, to annihilate the 200 ships' strong Phoenician fleet that had occupied the river together with several reinforcements from Cyprus. This was Cimon’s most famous battle, and his victory here proved to be definitive. In this phase, he seems to be a precursor of Alexander!

It would have been nice to know where exactly this battle took place, although the mouth of the river near Aspendos sounds to be favorite.

Friday, September 25, 2015

The glorious days of Palmyra

My first view of Palmyra was at nightfall when the entire city was bathed in floodlights. My eyes could not take in this fascinating scenery; it was a mere flash, a snapshot of columns and arches, of waving and fluted lines, of temples and streets whose warm tones strongly contrasted with the black velvet night sky. The mirage disappeared in the blink of an eye, but tomorrow looked most promising!

This city, which the Arabs called Tadmor, is not mentioned in Alexander’s history and was strangely enough ignored by the succeeding Seleucids who ruled over Greater Syria from 305 BC till it was annexed by Rome in 63 BC. Even at that time, it already had a long history going back to the second millennium BC as mentioned in the clay tablets found at Mari as well as in the Bible as part of Solomon’s realm. The oasis of Palmyra was generally an independent city, ideally located at the heart of the Syrian Desert, an important crossroad of several trade routes on the Silk Road. In other words, a strategic place that was most envied by the Roman Emperors.

For the next one hundred years, business boomed thanks to Palmyra’s intensive trading with Persia, India, and China and even with the Parthians who for many years were the enemies of Rome. The well-traveled Emperor Hadrian inevitably visited Palmyra in 129 AD and he was so much taken by this city that he renamed it Palmyra Hadriana and declared it independent. Unfortunately, the good days did not last and in 212 it became a Roman colony. From then onward it played a mere military role and its trading regressed, especially when the Sassanids occupied the lands between Tigris and Euphrates in the third century AD.

However, in 256/257 Palmyra’s King Odenathus (Septimus Edeinat) was held in high esteem by the Roman Emperor Valerian who appointed him Consul and Governor of the province Syria-Phoenicia that belonged to Palmyra since 194 AD. A few years later, Valerian was killed by the Sassanids (see: Sassanid reliefs tell a story of their own in Persia) and apparently, Odenathus felt morally obligated to revenge the emperor’s death. He pursued the Sassanids to their capital Ctesiphon, situated on the Tigris River, on the opposite bank of Seleucia, but failed to take the city.

At this period of time, Palmyra had reached its glory, much to the chagrin of Rome, and Odenathus was murdered under obscure circumstances. His wife, Queen Zenobia took over and ruled in the name of her minor son Vaballath. Zenobia was a tough lady who caused quite a stir in history. Classical as well as Arabic sources describe her as handsome and intelligent, with dark skin, pearly-white teeth, and sharp black eyes. She is said to be more beautiful than Cleopatra, yet very chaste. Zenobia could ride a horse like a man, and on hunting or drinking parties she stood her man. She also was very learned, fluent in Arabic, Greek, Aramean, and Egyptian, and had a good knowledge of Latin. She was a sophisticated hostess and entertained philosophers and poets, among whom the famous Cassius Longinus. This Longinus wrote especially for her one of his masterpieces in which he integrated now lost parts of love poems by Sappho of Lesbos, who composed them in the 6th century BC.

Zenobia also was very ambitious and extended her territory to the west, occupying Bosra, and in 269-270 she even marched all the way to Egypt; on the way back she took the harbor of Antioch-on-the-Orontes. She even managed to annex a big part of Anatolia including Ancyra (Ankara) in her empire. As can be expected, the Romans were not grateful for her interference and in 272 Emperor Aurelian took Antioch-on-the-Orontes back, followed by Emesa (Homs) and finally also Palmyra. Zenobia tried to escape by fleeing across the Euphrates but she was captured and taken to Rome, together with her son, Vaballath.

Vaballath probably died on the way to Rome. In 274 Zenobia appears in golden chains during Aurelian’s triumphal march through Rome. Out of pity but also taken by her beauty and pride, he granted Zenobia her freedom and installed her in an elegant villa at Tibur (today’s Tivoli, Italy), where she lived under her Roman name of Iulia (or Julia) Aurelia Zenobia. She spent her days in wealth and became a prominent philosopher, hostess, and Roman matron. She married a Roman governor and senator whose name is not known, giving him several daughters who all married into prominent Roman families. Some sources mention that Zenobia committed suicide after Aurelian’s defeat, but that is not very credible. A great number of her descendants have been traced to far into the 4th and 5th centuries.

In the meantime, Palmyra had not been entirely forgotten. Emperor Diocletian enlarged the city to install his Roman legions in all comfort and built a city wall to protect them against a possible invasion by the Sassanids from Persia. Later the Byzantines constructed several churches, but after the conquest by the Arabs Palmyra played only a marginal role.

It is still early and bone-chilling when I arrive at the site of Palmyra on this November day in 2009. The blistering wind chases freely through the colonnades and ruins but strangely enough, the surrounding hills remain shrouded in a low foggy veil – an eerie scenery. For a moment I pause to get my bearings and it all seems too much to take in, so many columns, stones, arches, walls, streets, remains, etc. I am totally overwhelmed and have to kick myself to move on.

My visit starts at the eastern city gate, very appropriately called the Monumental Arch, consisting of three Roman arches of which the middle one is the largest and leads immediately to the unpaved main street. We owe this arch to Septimius Severus (193-211 AD) who ingeniously built it with a twist to cover up the 30-degrees-angle between the Decumanus on one side of the arch and the Temple of Nebo on the other side. Nebo or Nabo was the Mesopotamian god of oracles, later assimilated with Apollo – hence the importance of this Temple. The remains are still imposing with its columns along the temenos in reserved Doric style, while the columns of the Temple itself are enhanced with Corinthian capitals.

With wide open eyes, I set foot on the Great Colonnade Street or Decumanus with its wonderful 10-meter-high monolithic columns crowned with Corinthian capitals. Each column has an empty pedestal where rich or prominent gentiles could place their likeness against payment that is. Public Relations even in those days were an important tool!

Then I come across the Baths of Zenobia, a rather large bathing complex where the Frigidarium as well as the Tepidarium, and the Caldarium are clearly recognizable. At the entrance, there are four remarkable pink granite monolithic columns, which with their Corinthian capitals stand in pleasant contrast with the white-pinkish stones used for the construction of the Baths.

On the opposite side of the street, I find the remains of the theater which looks too small for a city like Palmyra. Appearances are deceptive for originally this theater from the 2nd century AD must have counted at least 30 tiers of seats but only nine have survived. The stage with the entire skena however is still in excellent condition. The theater has obviously been restored to be used for local festivals. The high stone wall around the orchestra indicates that it was also used for wild animal fights, a favorite sport of the Romans.

At an angle lies the Agora, also from the 2nd century, complete with its annexes. The market area is well preserved as are a number of the surrounding shops and buildings. It is always exciting to discover that besides the original columns, the 2,000 years-old walls of the building have survived, including their windows and doorframes.

Elegant typical Roman arches are still marking the crossroads along this Great Colonnade Street, and that’s how I reach the Tetrapylon, a group of four times four columns. Only one of the sixteen pink granite columns is original, imported all the way from Aswan in Egypt. The other columns are modern copies but clearly illustrate the key position of this Tetrapylon at the bend in the Great Colonnade Street. This 1200-meter-long street or Decumanus although very impressive, is however shorter than the main street at Apamea (see: Apamea, heritage of Alexander), which I found more impressive. It may seem strange that this street was never paved but the reason therefore is that the camels needed a comfortable passage through the city – an animal-friendly consideration! With its porticoes and sidewalks, this Decumanus was exceptionally wide and measured nothing less than 23 meters! This avenue alone would be worth the visit.

On the sidewalk, I discover a long row of connecting pipes belonging to an aqueduct. An awkward place, but not so when you realize that this aqueduct ran on top of the colonnade along the Decumanus. The image brings back memories of the grand aqueduct of Aspendos (see: Aspendos the unfaithful) in Turkey where I saw these elements for the first time.

And that is how I reach the columns carrying the inscriptions of Zenobia, a bilingual text in Greek and Palmyrean. On one of the columns, one can read that it was dedicated by the rulers of Tadmor to their king and master Odenathus. The other column was dedicated to Septimia Bath-Zabbai (in Greek, Zenobia), their religious and saintly queen.

From afar the Citadel with the Arabian fortress probably built in the 13th century by the Mameluks controls the landscape. However, what we see here dates mainly from the early 17th century when Emir Fakhr-ud-Ding-ibn-Ma’ani occupied what is now Syria and Lebanon, and constructed several strongholds as a defense against the Ottomans. It is a constant backdrop in between the columns and streets of Palmyra and a photogenic one for that matter.

Walking northwards, I stop at the Temple of Baal-Shamin, the god of rain and fertility. It was built around 150 AD and is very well preserved because the Byzantines converted it into a church. It is a cozy temple that somehow reminds me of the Temple of Nike high on the Acropolis in Athens, except that it has Corinthian columns and a window in the sidewall. The inside is very inviting with the antique naos in the back, now a semi-circular apse with slender columns. It is a lovely spot, in the shade of a young tree that grows within its sheltering walls.

Keeping the best for last is a visit to the magnificent Temple of Bel that I treated in a separate blog (see: The Temple of Bel at Palmyra – In Memoriam).

A visit is not complete without a stop at one of the many tower tombs with their underground Hypogea. I have never seen anything like it, but there always is a first time for everything. After the Valley of the Queens in Egypt, this is the largest and most impressive collection of tombs. Surprisingly the entire landscape between the city walls of Palmyra and the surrounding hills is dotted with square towers or remains thereof, containing burial sites underground as well as above ground. They generally can be dated to between the 9th century BC and the 2nd century AD. I am told there are as many as 150 tombs, a significant number. Yet I have no idea what to expect.

The tower tomb of the Elahbel Family from 103 AD seems to be the most popular, and that is no wonder. I step inside a rather large rectangular room, deeper than it is wide and pretty high as well. The ceiling is still intact and is made of colorful starry caissons with at its center four portraits of the founders set against a bright blue background. What a beauty! The long side walls are meant to receive the remains of the dead in one of the four stories high slots. In this way, there was enough space for future generations, at least 300 family members. The vertical pillars separating the rows are fluted and crowned with a Corinthian capital. To the left of the entrance door is a staircase that leads to the upper floor, meaning that access to the superposed niches was easy enough.

Unfortunately, I am running out of time and I have to skip the less impressive remains on the north-western side of Palmyra with the Temple of Allat, the Temple with the Emblems, the Grave Temple, the Camp of Diocletian and especially the Oval Forum – although I was curious whether it was as big as the one at Gerasa (Jerash) in Jordan; probably not since I haven’t seen any pictures so far.


Yes, I am one of the lucky few to have seen this great and glorious city with my own eyes. The famous Temple of Bel (see: The Temple of Bel at Palmyra – In Memoriam) survived wars and conflicts for nearly two thousand years to shine in all its glory. This glory is gone now in 2015 as this great sanctuary and many other precious buildings have been blasted to dust. A part of the world’s history has been annihilated and obliterated. Our ancestors deserved a better fate.

My story and my pictures are a praise to Palmyra’s rich memory and to all those brave forefathers and fellow citizens who have lived there and led the city to its greatness.

[Click here to see all the pictures of Palmyra]
[The picture of Odenathus comes from Wikipedia. The concept of Zenobia from Zenobia, empress of the East]

Thursday, February 26, 2015

Sagalassos in Alexander’s campaign

Amazingly, the story of Sagalassos so far has remained untold on my weblog, despite the details shared in the great exhibition held in Tongeren, Belgium, not so long ago (Sagalassos, City of Dreams). So, it is high time to tell more about this magnificent city since Alexander the Great conquered it in 333 BC. 

Nowadays, a narrow road leads from the village of Ağlasun to the top of the hill where Sagalassos lies hidden from view. This immense city in the otherwise broken landscape amidst snow-capped mountains is revealed only after passing the watchman's gate. An actual eagle's nest!

Since 1990, archaeologists have constantly been working at Sagalassos, year after year, season after season, exposing new buildings each time. It is easy for a layman to see the city rise from its ashes, so to speak. The wonderful thing about Sagalassos is that so many edifices can easily be re-erected, as, in most cases, at least 90% of the original elements are scattered around! This means that the visitor will always find a surprise each time anew. It is estimated that Sagalassos covers some 1,200 square kilometers and could be compared to Pompeii in Italy, which was frozen in time after the eruption of Mount Vesuvius. Over here, we find a city that was constantly occupied until the 13th century AD.

Overlooking the area from this strategic location, my admiration for Alexander the Great is growing again – as if that were still possible.

Just before the onset of winter in 334 BC, Alexander split his army into three groups. Under the command of his general Parmenion, part of his troops proceeded to Gordion. The newlyweds were allowed to return home to Macedonia to spend the winter with their families. The entire army was meant to regroup the following spring in Gordion. This meant that Alexander moved through Lycia with a smaller detachment of soldiers, approximately 14,000 men, fighting east through Pamphylia, where important cities like Side, Perge, Aspendos, and Termessos had to be taken to safeguard his rear. When he started his march north in the early days of spring, Sagalassos was evidently on his path, and I find it hard to picture his army moving uphill from around where today's Ağlasun was settled by the Seljuks. I have no mental picture of how big an army of  14,000 may look like – not to mention the number of horses –but this must have been impressive enough. I suppose the baggage train, servants, slaves, craftsmen, and merchants would have stayed in the valley below...

In the 14th century BC, the Hittites knew of Sagalassos, which they called Salawassa. Like all other cities around here, Sagalassos was dominated in turn by the Phrygians and the Lydians until the Persians took hold of it to include it in the province of Pisidia. The Sagalassians were bellicose people with no reason to welcome Alexander with open arms. Any rule change is understandably met with resentment, and their opinion about Alexander will be similar to what they thought about previous conquerors. Anyway, the city was taken, although occupying the high ground in front of the town, they also fought fiercely due to Sagalassos' reinforcements from Termessos. In advance of his right wing led by Alexander himself, the archers were the first to get the beating when they reached the steepest part of the climb to the city, but the Agrianes on the left held their ground. The Pisidians, who, according to Arrian, have no defensive armor, were no match for the fully-equipped infantry attackers (horses were useless in this terrain). About 500 citizens were killed, the surviving defenders fled, and Alexander stormed Sagalassos. After Alexander's death, the region was disputed by Antigonus Monophtalmus, Lysimachos, the Seleucids, and finally, the Attalids of PergamonSagalassos shared the fate of its neighbors when it became part of the Roman Provincia Asia after the death of Attalus III in 133 BC. By then, the city was Hellenistic, and the vehicular language was Greek. 

Named the Metropolis of Pisidia, Sagalassos was a reliable supplier of grain and olives. The local clay ensured the prosperous commerce of pottery like amphorae, jars, and cups for export to the entire Mediterranean region. For six hundred years, the production of ceramics was carried out on an industrial scale. Under Emperor Hadrian, the city underwent significant building activities, many of which we still see today. It is estimated that in its heyday, Sagalassos counted some 50,000 inhabitants! The decline started after repeated earthquakes like that of 518 AD, but mainly those of 644 and 661, while the plague and the Arabian invasion gave the "coup de grace." In the 11th century, it fell into the hands of the Turkmen as it was situated on the caravan route between Antalya and Konya. The Seljuks in the 13th century built the nearby town of Ağlasun with a caravansary and a hammam of its own, and Sagalassos slid into oblivion. We had to wait till 1706 when a traveling Frenchman rediscovered the city, but it was not until 1985 that a Belgo-British team put Sagalassos on the map again, and excavations started for good.

My first visit in 2005 was unsuccessful, for I was with a group led by an uncooperative guide. I returned in 2007 under the far more professional guidance of Peter Sommer in the frame of his superb trip "In the Footsteps of Alexander the Great." And because of the ongoing excavations, I returned in 2009, far too long ago, when I saw the most recent pictures. My latest update of 2009 may tell of monuments now in improved condition, although they are, as a matter of course, still in the exact location anyway. 

The first building I encountered on my last visit (and I presume that is still the case today) is the vast complex of the Roman Baths built between 168 and 180 AD, which, together with those of Ephesos, belongs to the largest in Turkey. These baths were repaired and adjusted after the earthquake of 518, i.e., in the middle of the Christian period. From what I understood in Tongeren, archaeologists have traced the many additions and transformations, and the Baths may open to the public very soon.

The Lower Agora, meanwhile, has been restored in all its grandeur, with monolithic marble columns of different colors enhancing the façade of the Nymphaeum, where statues once filled the many niches. Some statues can be seen at the Museum of Burdur, but this must have been quite a sight! This was the first monumental Nymphaeum built under the reign of Trajan in the second century AD and was the first of its kind to meet the traveler entering Sagalassos from the south over the Colonnaded Street. About a century later, its façade was partly dismantled to be re-erected some 40 cm forward, creating a narrow service room behind the basin. The entire width of this fountain is 19 meters with a depth of approximately 3 meters, delimited by a meter-high limestone parapet. Among the statues that filled the nine niches, Hera and Tyche have been identified, and also two small statues of Nike.

The slabs of the marble Agora floor are still in place, as well as the staircase leading to the square below, which connected to the Colonnaded Street that linked up with the Via Sebasté down in the valley. What a panorama from here! It is at least as impressive as my first meeting with Delphi in Greece – one of those places that only the gods can choose.

Behind this Agora, half of the Odeon has been exposed. It doesn't look as if it survived the centuries too well, for it has been stripped of its marble coat, and all I see is the rough brick support. The shape and the method of construction are clearly visible, however.

Via a narrow street and a left turn, I reach the Bouleuterion, a square meeting room counting 250 seats. Three bronze statues representing the people, the city, and the senate at the entrance must have welcomed the attendees.

Next to it lies the Heroon from the early days of the first century AD, delicately restored with its magnificent friezes of dancing and music-playing girls. Although these friezes are mere copies (the originals were also moved to the Museum of Burdur), they give an excellent idea of how they once looked. The hero in whose honor this Heroon was erected remains unknown, although some pretend it might be Alexander the Great. This may be wishful thinking, for although the hero's head, now on display at the Burdur Museum, closely resembles Alexander, I am a little skeptical.

At the foot of this Heroon lies the Upper Agora, dating from the Hellenistic period and enlarged in the first century. The great attraction is the ostentatious fountain, the Antonine Nymphaeum from 160-180 AD, that looks like a theater front with six niches that held statues from the late fourth or early fifth century AD representing Asklepios, Koronis, Nemesis, Apollo, possibly Hygeia, and an unidentified male. Each corner hosted a beautiful, larger-than-life Dionysus with Satyr, now also in Burdur (with the other statues). In-depth research has revealed that the fountain was repaired in the 4th century and that the statues came from the Temple of Apollo Klarios in the lower part of the city. Each corner of the Upper Agora is enhanced with a 13-meter-high honorific column for the city's most prominent families, whose children later would become the first Roman citizens of Sagalassos. After the earthquake of 650 AD, the entire Nymphaeum collapsed and was never restored. I hear that today the monumental fountain has been so meticulously repaired that the water is again pouring into the broad water basin. That is a "must-see" for my next visit.


Public buildings surround the Upper Agora, where I find Greek and Latin inscriptions. In the middle of the Agora are the remains of a kiosk, initially a small temple dedicated to Tyche with a pyramidal roof and built in the days of Emperor Augustus. It was later reused by Empress Constantia (4th century AD), followed by Emperors Gratianus and Valentianus, and again by Empress Flavia Eudoxia (5th century AD).

Below and southeast of this Agora lies the food market or Macellum from the end of the 2nd century AD. It is a mere square of 21x21 meters with, in its center, a Tholos with a small fountain or water basin to keep the fish fresh. Shops surrounded the Macellum only on three sides, the fourth side being delimited by a colonnade offering a magnificent view over the lower city. Things were spoiled around the beginning of the sixth century when the shops were entirely rebuilt with rubble and lots of spolia from other monuments.

What a pleasure to walk around, especially since I am about the only visitor – so gratifying!

After a look at the necropolis, which is largely fenced off, I turn to the eastern side of Sagalassos. Here lies the exciting and now roofed Library of Flavius Soverianus Neon from 120 AD with its well-preserved mosaic floor. It was inspired by the Library of Celsus in Ephesos, although I personally fail to see how. For a start, this construction is much smaller, measuring only 11,80 x 9.90 meters, and the impressive façade of Ephesos is entirely absent here.

Right beneath the Library is another fountain, a Nymphaeum with Doric columns supporting the preserved roof above the water basin – a rare example of Hellenistic art from the first century BC. This Nymphaeum was the first to be excavated, and to everybody's surprise, as soon as it was exposed, the water started flowing again! Isn't that amazing? The flow is less than it used to be in antiquity simply because the water comes from one source, whereas there were several in antiquity. The fountain's edge is deeply eroded by the many jars pulled out of the freshwater, and the presence of those women drawing water is almost palpable.

The inevitable Roman Theater, completed between 180 and 210 AD, is cozily nestled in a curve higher up the hill. However, it was built in Hellenistic tradition on a Greek foundation with seating in three-quarters of a circle. No excavations have been carried out yet, and the stage seems ready to collapse any day for the past two thousand years. The fault line of the devastating earthquake of 661 AD actually ran right in front of the podium, clearly separating it from the 9,000 seats. Strangely enough, the stage of this theater was only one story high. The reason seems to be that the Sagalassians wanted to see the flat-topped conical hill in the background, where Alexander defeated them in 333 BC – a later honor to the great conqueror!

On the high plateau behind it, the city's unique potters' quarters have left thousands and thousands of shards, ranging from plain earthenware to exquisitely decorated pieces. This place is so unique because of the five known potters' centers spread around the Mediterranean Sea. Only two have been localized: this one and another one in Pergamon, which is entirely flooded after the construction of a barrage. Unforgivable to flood antiquities like that, but it seems to be Turkey's policy, as we have seen at Zeugma and Allianoi

At the heart of the exhibition in Tongeren, Belgium, a scale model of Sagalassos was presented. It is incredible to discover how many temples, baths, nymphaeums, and private houses have been mapped out over the past decades.

The latest excavations focused on several Roman villas, which I have yet to see but look very promising. There is this vast mansion just beyond the Roman Baths, which, when it was completed in the fourth century, counted no less than 66 rooms spread over several terraces on the slope. The oldest part dates from the 1st century BC and over the years, the villa has been extended and restored many times. By the 6th century, it was split into at least four smaller apartments in which the luxurious quarters were transformed into storage rooms and even stables! So far, we know that the construction collapsed during the heavy earthquakes of the 7th century and was no longer occupied. There are many more mansions like this one in the area, i.e., east of the Colonnaded Street, but also on the opposite side, which is much more terraced. Yes, high time to pay Sagalassos another visit.

The cherry on the cake is a visit to the nearby Museum of Burdur to treat yourself to the original dancing girls from the Heroon and the grand statues of extreme beauty from the Upper and Lower Agora fountains.