Alexandria's founded by Alexander

Alexandria's founded by Alexander the Great (by year BC): 334 Alexandria in Troia (Turkey) - 333 Alexandria at Issus/Alexandrette (Iskenderun, Turkey) - 332 Alexandria of Caria/by the Latmos (Alinda, Turkey) - 331 Alexandria Mygdoniae - 331 Alexandria (Egypt) - 330 Alexandria Ariana (Herat, Afghanistan) - 330 Alexandria of the Prophthasia/in Dragiana/Phrada (Farah, Afghanistan) - 330 Alexandria in Arachosia (Kandahar, Afghanistan) - 330 Alexandria in the Caucasus (Begram, Afghanistan) - 329 Alexandria of the Paropanisades (Ghazni, Afghanistan) - 329 Alexandria Eschate or Ultima (Khodjend, Tajikistan) - 329 Alexandria on the Oxus (Termez, Afghanistan) - 328 Alexandria in Margiana (Merv, Turkmenistan) - 326 Alexandria Nicaea (on the Hydaspes, India) - 326 Alexandria Bucephala (on the Hydaspes, India) - 325 Alexandria Sogdia - 325 Alexandria Oreitide - 325 Alexandria in Opiene / Alexandria on the Indus (confluence of Indus & Acesines, India) - 325 Alexandria Rambacia (Bela, Pakistan) - 325 Alexandria Xylinepolis (Patala, India) - 325 Alexandria in Carminia (Gulashkird, Iran) - 324 Alexandria-on-the-Tigris/Antiochia-in-Susiana/Charax (Spasinou Charax on the Tigris, Iraq) - ?Alexandria of Carmahle? (Kahnu)
Showing posts with label Gaziantep. Show all posts
Showing posts with label Gaziantep. Show all posts

Monday, December 29, 2025

Kastabala, Hellenistic Hierapolis

It happens quite frequently that two or more cities go by the same name. That can be very tricky if we don’t pay attention. 

I actually stopped in my tracks when I saw a picture of the ancient city of Hierapolis built at the foot of a 35-meter-high hill crowned with a medieval tower. Hierapolis, as I know it, stands next to the famous Pamukkale hot springs, roughly 140 kilometers east of Aydin. Clearly, these are two different sites. 

In my earlier blog, Hierapolis, stepchild of Pamukkale, I developed the fascinating remains of Hierapolis/Pamukkale. The other city was known originally as Kastabala and changed its name to Hierapolis or Hieropolis in Hellenistic times. It lies much further to the East in Cilicia, on the Ceyhan River, halfway between Adana and Gaziantep. Alexander crossed the Ceyhan River after his illness in Tarsus on his way to Issus. 

As a matter of convenience, I’ll call this eastern city Hieropolis to avoid confusion. It was famous for its sanctuary of Artemis Perasia, where priestesses allegedly walked barefoot over hot coals during their rituals. The origins of Kastabala, however, go back some 2,700 years, and thus must have existed in Alexander’s time. 

Archaeological excavations in Hieropolis started in 2009 and so far have exposed mainly Roman remains of city walls, a 200-meter-long and 11-meter-wide colonnaded street, an Agora, public baths, temples, and a theater. This theater has been dated to the 1st century AD and could seat 5,000 people. As so often, it would be the place for citizens’ debate and intellectual exchange. The Acropolis of Greek Kastabala is probably hidden underneath the medieval castle. 

[Picture from ZME Science]

This year, 2025, five fine theatrical masks were unearthed, among which one represents an elderly philosopher. In all, 36 masks have been retrieved. They typically blend Eastern and Western elements and will eventually contribute to restoring the theater stage to its former glory. 

Given the cultural heritage of the site, it makes sense that the reliefs — some depicting tragic heroes, others comic performers — embody a place where Greek drama, Roman architecture, and Anatolian myth intertwined. 

Friday, August 29, 2025

New Archaeological Museum in Antalya

The Archaeological Museum in Antalya has been closed to visitors as of 16 July 2025. A recent seismic analysis has revealed that the existing building is a high-risk structure. This led the Ministry of Culture and Tourism to take drastic measures to tear down the existing building and replace it with a new earthquake-resistant construction. 

on the same site. (IHA Photo)]

It must have been a gigantic task to pack and remove the extensive collection of statues, reliefs, sarcophagi, coins, and other artifacts to their temporary storage units on the premises. 

If all goes according to plan, the Museum is expected to reopen by the end of 2026 with larger exhibition space and state-of-the-art conservation facilities. An ambitious deadline! 

The museum’s conservation and restoration work will not be interrupted and will continue elsewhere on the property. 

This kind of extensive restoration and modernization project is not limited to Antalya, though. Another 37 museums affiliated with the Ministry of Culture and Tourism in Turkey will shut down. 

The country is prone to earthquakes, and sooner or later, the structures show signs of serious degradation. The most recent example is the strong earthquake of February 2023 that devastated so many buildings in southeastern Turkey and damaged several museums as well. 

Aging infrastructure is another issue impacting several major institutions such as the Archaeological Museums of Istanbul, the Fethiye Museum in Mugla, the Museum of Aphrodisias in Aydin, and the Archaeology Museum of Gaziantep. In central Anatolia, the Museums of Nevsehir, Urgup, and Nigde are all undergoing reinforcement work. Last but not least, redesigning the layout and display of the exhibited artworks is another issue. 

I am sharing hereafter a list of the 37 museums involved, including their dates of closure and reasons for repair as published in Türkiye Today.

List of closed museums in Türkiye   (As of July 2025)

1.           Gaziantep Archaeology Museum
(Maintenance and Repair – Feb. 6, 2023)

2.           Hatay Archaeology Museum
(Maintenance and Repair – Feb. 6, 2023)

3.           Kilis Alaeddin Yavasca Museum
(Concert Hall – Restoration – Feb. 6, 2023)

4.           Malatya Museum
(Maintenance and Repair – Feb. 6, 2023)

5.           Malatya Beskonaklar Ethnography Museum
(Maintenance and Repair – Feb. 6, 2023)

6.           Mugla Fethiye Museum
(Structural Reinforcement – March 4, 2023)

7.           Istanbul Great Palace Mosaics Museum
(Restoration – April 9, 2023)

8.           Istanbul Tiled Kiosk Museum (Cinili Kosk)
(Exhibition and Layout Renewal – April 19, 2023)

9.           Mugla Museum
(Reinforcement and Restoration – June 22, 2023)

10.        Eregli Museum
(Reinforcement – July 5, 2023)

11.        Nevsehir Museum
(Reinforcement – Aug. 31, 2023)

12.        Bitlis Ethnography Museum
(Maintenance and Repair – Sept. 20, 2023)

13.        Yozgat Museum
(Maintenance and Repair – Dec. 11, 2023)

14.        Nigde Museum
(Reinforcement – Dec. 11, 2023)

15.        Urgup Museum
(Reinforcement – Dec. 11, 2023)

16.        Aphrodisias Museum
(Reinforcement – Jan.11, 2024)

17.        Konuralp Museum
(Reinforcement – Jan. 11, 2024)

18.        Kutahya Museum
(New Building Construction – Feb. 2, 2024)

19.        Galata Mevlevihane Museum
(Maintenance and Repair – May 13, 2024)

20.        Hazeranlar Mansion (Amasya)
(Restoration & Exhibition Arrangement – Nov. 11, 2024)

21.        Lycia Civilizations Museum (Demre, Antalya)
(Exhibition, Layout & Landscaping — Feb 17, 2025)

22.        Istanbul Archaeological Museums
(Classical Building Ground Floor, Annex, and North Wing—Reinforcement/Restoration – April 19, 2023)

23.        Mersin Anamur Museum
(General Reinforcement – Dec. 27, 2012)

24.        Isparta Museum
(Repair & Landscaping – Aug. 28, 2014)

25.        Elazig Museum
(Reinforcement – Aug. 18, 2016)

26.        Diyarbakir Silvan Ataturk House Museum
(General Repair – Dec. 24, 2018)

27.        Bursa Yenisehir Semaki House Museum
(Restoration – Dec. 16, 2019)

28.        Izmir Tire Museum
(Reinforcement – June 22, 2020)

29.        Istanbul Museum of the Ancient Orient (Eski Sark Eserleri Muzesi)
(Exhibition and Layout Renewal – May 12, 2022)

30.        Adana Suleyman Tower (Suleyman Kulesi)
(Landscaping – May 26, 2022)

31.        Kastamonu Liva Pasha Mansion Ethnography Museum
(Restoration – Oct. 20, 2022)

32.        Adiyaman Museum
(Maintenance/Repair – Feb. 6, 2023)

33.        Kars Museum (Ethnographic Hall)
(Exhibition Preparation – March 4, 2025)

34.        Fethiye Museum (Second Entry)
(Restoration – April 5, 2025)

35.        Antalya Museum
(New Building Construction & Collection Relocation – July 16, 2025)

36.        Adnan Menderes Democracy Museum
(Maintenance and Repair – July 7, 2025)

37.                Ahlat Museum
(Landscaping – July 21, 2025)

[Mosaic from the Temple of Apollo, Letoon
Original at the Museum of Fethiye]

The Ministry of Culture and Tourism has not provided specific reopening dates for most of these institutions. Instead, they have left it rather vague, using words such as “until the completion of works”.

Thursday, July 8, 2021

The stunning mosaic museum of Zeugma

It appears that I have missed the construction of the new museum for the mosaics saved from Zeugma. Since 2011, the Gaziantep Museum of Archaeology has housed the rich collection from the earlier Zeugma Mosaic Museum, and in 2017, the revamped museum finally reopened to the public. With its 1700 square meters of mosaics, it claims to display the biggest collection in the world. 

Zeugma reached headlines in 1990 when the Dam of Ataturk on the Euphrates River reached completion as part of the vast GAP project covering both the Euphrates and the Tigris. This is the fourth-largest dam in the world. As the remains of old Zeugma were to be flooded forever, thousands of people had been expelled from their homes and lands. Archaeologists from everywhere scrambled to save what they could before the river and sediments obliterated the ruins forever. For me, such an act of destruction is unforgivable, and I wrote several blogs on the disasters of building dams (see: My heart is bleeding for Allianoi, Damned dams! and Damned dams, once again) 

Looking at the events from the positive side, I have to admit that parts of Zeugma have been saved and preserved. They include the Hellenistic Agora, the Roman Agora, two sanctuaries, a theater, a Stadium, two bathhouses, and several necropolises. The Romans left their marks with a Legion’s Military Base, the city walls, and a good number of residential quarters. Archaeologists recognize the historical significance of this once prosperous city that has preserved testimonies from the ancient Semitic culture, Hellenistic and Roman occupation, and beyond. 

Since its foundation as Seleucia by Seleucos I, the city was a vital hub on the trade routes and flourished, especially during the 2nd and 3rd centuries BC. It was the Romans who, after their conquest of 64 BC, gave the town the name of Zeugma, which means “bridge” or “crossing” in ancient Greek. In 253 AD, the Persian Sassanids expelled the Romans, and their reign initiated the decline of Zeugma (see:  Zeugma, Border-town along the Euphrates River) 

As can be expected, most of the mosaics exhibited at The Gaziantep Museum of Archaeology date from the 2nd century BC and are very much Hellenistic in style and imagery. However, there are exceptions where the scenes are purely Roman or display Greek and Roman gods side by side. Less often mentioned are the rare mural frescos that survived the earthquakes and mudslides that led to the abandonment of Zeugma. 

Several exceptional mosaics have been recovered in extremis from one of the residential villas, of which there must be many more. Imagine how much of old Seleucia is being lost because of a dam that will no longer exist, and justify its construction in the next century. How can we condemn IS for blowing up Palmyra and accept the willful destruction of our heritage here in Zeugma? 

Wednesday, May 12, 2021

About the preservation of mosaics

Mosaics from whatever time period or location always have a lot to tell about customs, religion, and simple daily life, and as such are very valuable testimonies of our past. 

Yet, as soon as the precious tesserae are exposed, the question arises about what to do with the mosaic and about the best way to preserve it. 

The problem was first confronted during the 18th century when sites like Pompeii and Herculaneum were excavated. In those days, archaeology was not established as a proper science and most of the finds were carried away to be displayed in the mansions of the rich and famous. As a result, the mosaics were taken apart and the most pleasing pictures were framed in simple or elaborate frames. 

As the number of excavations steadily grew in the 19th and 20th centuries, archaeology matured equally and it became clear that not all mosaics – and certainly not the larger ones – could be moved for conservation inside a museum. 

Another option was to rebury the mosaics. To this purpose and probably by trial and error, different materials such as soil, gravel, or sand were used to cover the mosaics. The most obvious material was the soil, which was readily available at the excavation site. Besides, it made sense to rebury the mosaics using the same material that had contributed to their survival for many centuries. Nowadays, sand and gravel with or without plastic netting are often implemented all over antique sites. 

I often regret that I cannot actually have a look at those hidden treasures although I totally understand the logic behind this decision. However, standing at the entrance of the Royal Palace in Aegae and not being able to see the large round mosaic of the Tholos or Sanctuary is rather frustrating. In other places, like in Dion, Greece, (see: Dion, the Macedonian Sanctuary), strolling among the remains of Roman houses is not as rewarding as it could be if the many floors were exposed. 

At times, in order to help the visitor visualize the wealth of the mosaics in situ, shelters have been built to protect the precious stones under all circumstances. There are many such cases, such as Pella, Greece, or Nea Paphos in Cyprus. 

In the end, it all depends on the circumstances and the locations where the mosaics are discovered. In Zeugma, Turkey, (see: Zeugma, Border-town along the Euphrates River) even larger floors were removed from the site because the old city was to be flooded after the construction of a dam on the Euphrates. The only way to save what could be saved was to remove the mosaics and shelter them in a newly constructed museum in Gaziantep. 

Mosaic floors that belong to extensive villas are nowadays generally kept intact. A good example is the huge Villa of Piazza Armerina in Sicily (best known for the pictures of the bikini-girls) which has been largely roofed. On other occasions, the entire basement of the villa is cleared and made accessible underground as is the case in Ravenna, Italy. This site, called Tapeti di Pietra (carpets of stone) had been discovered during the construction of a parking lot underneath a modern building. Another similar situation occurred in Antakya, Turkey (see: Antakya’s rich collection of mosaics) where the heavily undulating mosaic floor will be incorporated into the hotel that is under construction. 

It appears that there are many options to safeguard a mosaic floor, all depending on the location and the circumstances in which they are found. Overall, the best and safest conservation choice is the reburial technique. However, this has to be done very carefully and the site must be kept under surveillance. It is sad to find mosaics disintegrating because the layer of sand and gravel is not thick enough and curious or malicious visitors scratch the protection away to expose the mosaics underneath. Many archaeological sites in the Middle East and North Africa are being damaged beyond repair like in Ptolemais, Libya (see: Ptolemais, heritage of the Ptolemies in the Cyrenaica).

Monday, December 10, 2018

Damned dams, once again

On several occasions, I brought up the matter of the disastrous consequences of flooding our history through the construction of dams on major rivers. I have developed the pros and cons in earlier blogs (see: Zeugma, border town along the Euphrates River; My heart is bleeding for Allianoi; and Damned Dams). This is, however, only the very tip of the iceberg and it is very sad that so little is done to bring this matter of utmost importance for the preservation of our cultural heritage to the attention of the general public.



Perchance I found an incredibly interesting presentation on YouTube that clearly illustrates the catastrophic consequences of these dam-building projects using Turkey’s three main dams on the Euphrates River. The problem, however, is not limited to Turkey alone but known all over the Near East.

Although we often believe that much of the city of Zeugma has been rescued and moved to the Museum in Gaziantep, the truth is that only an infinite part of this ancient city has been excavated - most of it is drowned forever. More dramatic is the city of Samsat on the Euphrates founded in the 7th millennium BC and flooded without merci in 1989 when the Ataturk Dam was completed.

This documentary, unfortunately, has not been seen by the number of visitors one would and should expect for such a sensitive and important subject. It is quite amazing – and certainly an eye opener – to see all the dots on the maps where archaeological sites have simply disappeared forever. The crimes of IS received far more attention and indignation around the world than the flooding of our ancestral roots on such a large scale.

The documentary was created by the UNIBO team led by Nicolò Marchetti in the frame of the 2015-2018 EU-funded JPI project "Heritage and Threat".

Please, do visit this site and show your appreciation by clicking on the Thumbs Up!

Friday, July 6, 2018

Puzzling Zeugma’s mosaics together

It is the flooding of Zeugma by the rising waters of the Euphrates River that drew the world’s attention to this once so proud city. Zeugma first reached headlines in 1990 when the Dam of Ataturk on this river, part of the huge GAP-project, was completed (see: Zeugma, Border-Town along the Euphrates River).

This time, the news comes from another side, the Bowling Green State University in Ohio, U.S.A., who possessed twelve mosaics from ancient Zeugma. The pieces are said to be looted from the site nearly fifty years ago during illegal excavations. It turns out that these sections belong to the well-known mosaic of the so-called Gipsy Girl.


With the customary flattering words and adequate apologies and reverence, the return agreement has been signed and the mosaics have been handed over to Turkey. They will, no doubt, join the magnificent collection at the Museum of Gaziantep.

It always is very satisfactory to witness how widespread bits and pieces of archaeological finds are being reunited, especially when they return to their place of origin.

Tuesday, May 30, 2017

Good and bad news from Perge

The Hurriyet Daily News recently came with the news that many mosaics have been uncovered in the necropolis of Perge, glorifying them to be as magnificent as those that made the reputation of Zeugma. Yet the photograph in their article shows the side of a sarcophagus and none whatsoever of the mosaics that are apparently making the headlines.

However, this article raises many questions besides the matter of pictures. They write that “In front of the mausoleums were intact mosaics depicting the goddess of the sea Oceanus, which is said to be the first in Turkey,..”. Well, first of all, Oceanus is a god and not a goddess and secondly, Oceanus has been depicted in many other mosaics in Turkey for instance at the Archaeological Museum of Antakya.


and, more to the point, at the Archaeological Museum of Gaziantep that exhibits the finds from Zeugma!


Sadly, this makes me doubt the eulogized information about this discovery. It is clear that Turkey is struggling to find enough tourists to visit their rich archaeological sites and Perge is no exception. In their article “Ancient Perge surviving, but locals are not” also published in May 2017 they confirm that the number of visitors has dropped drastically from 190,000 in 2014 to just 60,000 in 2016.

Perge certainly is one of those sites worth visiting and I warmly welcome everyone to spend prime time among those lovely ruins but it is not by advertising twisted information that this goal can be reached.

Sunday, December 28, 2014

Zeugma’s newest mosaics

I have a weak spot for Zeugma, the city that has been nearly entirely flooded following the construction of a dam on the Euphrates River in Turkey – one dam too many if you ask me. I find it inadmissible to flood remains that have survived 2,500 years of history for the simple purpose of cultivating more land. I wrote about Zeugma some time ago under the title Zeugma, Border-town along the Euphrates River.


Zeugma was again in the news at the end of the 2014 excavation season, when it made headlines with three new mosaics that have been unearthed from the House of the Muses, which will join the other rescued floors at the Museum of Gaziantep after restoration and conservation.

The Greek Reporter has added photographs of these gorgeous mosaics: the first one representing the nine Muses framed in elegant medallions gathered around Muse Calliope (see above); the second mosaic is a well-known representation of Oceanus and Tethys (below); and the third mosaic is not shown but is described as the portrait of a young man.


According to the Hurriyet Daily News, it seems that among the 2-3,000 houses of Zeugma, “only” 25 remain under water. If we read the Greek Reporter, the story is however quite different as they state that 80% of old Zeugma is flooded (which corresponds much better to what I heard earlier). No wonder that the Mayor of Gaziantep is so optimistic when stating “I hope we will be able to unearth the whole civilization of Zeugma” – a matter of convincing your audience?

[Pictures from The Greek Reporter, except the one of Oceanus and Tethys which is from the Hurriyet Daily News. The photograph of Oceanus and Tethys in the Greek Reporter is that of an earlier excavated mosaic that is already on display at the Museum of Gaziantep].

Tuesday, January 28, 2014

My heart is bleeding for Allianoi

With the change of weblogs, I somehow lost track of Allianoi till I was looking for it the other day and couldn’t find it. Luckily, I still had the original texts on my tablets, and although the news is “passé” by now, I feel that it is never too late to draw attention to what has happened there and is still happening elsewhere in Turkey’s frenzy to build ever more dams. 

It was in October 2010 when I first read that the gorgeous site of Allianoi would be flooded in spite of all the pleas and contacts with "authorities" over the past three years or so. I couldn't believe my eyes, for this is no way to treat our heritage. It is like throwing away the bones of our ancestors. How dare we?


For those who hear the name Allianoi for the first time, I owe some further explanation. Allianoi is located to the northeast of ancient Pergamon, in the vicinity of Izmir, and right in the middle of the Yortanlı Dam Reservoir Area.

Because of its hot springs, the place was known already in antiquity, but the big boom occurred under Roman rule. In the 2nd century AD, Allianoi was one of the largest thermal baths in that part of the Empire that attracted crowds from the nearby Asclepion in Pergamon as well as from more distant areas. In Byzantine times, most of Allianoi was taken down and the materials were reused elsewhere in the city, but the thermal Baths and the Nymphaeum, i.e., the most important buildings, continued to be used as they were. The Ottomans renamed the settlement Paşa Ilıcası (The Thermal Baths of the Pasha), but after that, Allianoi slumbered into oblivion, although the use of the hot spring continued. The nearby Roman bridge was also still used until recently as a connection on the road from Bergama and İvrindi.

The Romans were master builders, as we know. They built the Bath Complex on both sides of the Ilya Creek, and in order to control its flow, they diverted the water to run through a vaulted tunnel. The hot spring has a nearly ideal temperature of about 45-50˚C. The Roman baths, like all other buildings on the site, date from the 2nd century AD. The brave archaeologists have discovered and uncovered many of them, only to be unfortunately buried again. Allianoi counted at least four insulae, a beautiful Nymphaeum much like the one dedicated to Herodes Atticus in Olympia, Greece, a Propylon, an unknown Cult Building, and a so-called Connection Building, along with several streets and the bridge over the creek I mentioned above. Also, remains of a Byzantine Basilica from the 9th century measuring no less than 19 x 21 meters have been located. And yet, all these jewels will disappear forever!

It is quite frustrating to find out that everything on this planet has to make way for politics and money. The average lifespan of any dam is 80 years, I learned, and this one is calculated to last only for 50 years. Is it really worth being built? What will we do fifty years from now? Dismantle the barrage and excavate Allianoi again, at huge costs once more? Haven’t we learned anything from our past dam building? The irrigated lands remain fertile for a short time only, seven to ten years maximum. After that, the soil is highly alkaline, and crops are hardly worth the effort of planting. As always, when it comes to politics, nobody listens to the environmentalists, and nobody takes their analysis seriously. In this case, nobody listens to the archaeologists either.

But that is only one aspect of building a dam. Here at Allianoi, we are voluntarily burying our heritage. Old stones have to make way for new concrete, yet we forget that our concrete will not survive 2,500 years like this old city did. One would expect that enough damage has been done already to other locations, for instance at Zeugma, Turkey, a unique site at the frontier of the Roman Empire on the banks of the Euphrates River. Archaeologists were able to save a handful of gorgeous mosaics and some wall frescos that have found shelter at the Museum of Gaziantep, but they are taken out of their context, and the proud city no longer awaits our embrace.

What will it take to stop this madness of building dams that, in the end, only scar and deplete the land? Water is vital to our life, I agree, but barrages are not the one and only solution, and their lifespan is not as eternal as governments all over the world want us to believe. What will happen in 50 or 100 years from now when this barrage and so many others give way? No water then, no crops, no dam, nobody to take responsibility, and sadly, no cities like Allianoi to be revived from underneath the sediments. 

Meanwhile, the site of Allianoi has been filled up with sand in an impossible dream that this measure will safeguard the precious remains of this two-thousand-year-old wealthy spa resort. The theory is that at the death of the dam, Allianoi can still be re-excavated, but what about the heavy layers of silt deposited on top of these remains? What damage will they have done?

A sad day for Allianoi. My heart is bleeding indeed…

Hopes may have been high still, but by March 2011, the dies were cast. A painful picture of a man sitting on the edge of the 2nd-century Roman bridge in the middle of a nearly flooded city publicized in the Christian Science Monitor says it all. In spite of the pleas and protests formulated by UNESCO, ICOMOS (International Council on Monuments and Sites), and Europa Nostra (the pan-European Federation for Cultural Heritage), it didn’t take long before the entire site disappeared to the bottom of the new reservoir at the foot of the irrigation dam, covered beneath nearly 100 feet of water and silt. The Yortanli Dam is part of another huge hydro-engineering program aiming to keep up with the country's rapid economic development – that is at least what the officials say. 

The positive news is that archaeologists have been able to salvage some 11,000 artifacts after uncovering only about 20 percent of the site that is now lost forever – a rather poor consolation if any. The beautiful mosaic floors of this ancient health center, believed to be one of the largest and best preserved in the world, have disappeared once again. The Turkish government doesn’t seem to care or not to care enough; the race to double their power output by 2020 prevails over the preservation of the country’s and the world’s history.

The site was first filled with sand in an attempt to protect the ruins, although archaeologists disagree. In the last days of 2010, the flooding was set in motion. The water, according to the latest news of early 2011, has risen approximately 6 feet but will eventually reach 100 feet. I am not aware of a more recent update on the site if any. I could only trace this picture of the flooded area taken in June 2012 (from Alberti's Window). Regretfully, we’ll never know the full meaning and extent of Allianoi. Sadly, this is only one example among so many others. How many more will follow?

Click here for the complete article Dams power Turkey’s future, but drown its rich history by Alexander Christie-Miller, which also maps other natural and culturally threatened areas all over Turkey. National Geographic offers some meaningful pictures on this link.