Heliodorus, Greek ambassador in India

It sounds rather strange to hear about an ambassador in antiquity. However, throughout his life, Alexander repeatedly met ambassadors from cities he would conquer or those who wanted to show their goodwill towards the conqueror. Yet, more often than not, they remain anonymous. One such exception, however, took place in India.

Chandragupta had entertained friendly relations with Seleucos, and the Greek Megasthenes had functioned as a capable ambassador. After Changragupta’s death, his son Bindusara came to the throne. This was six years after the death of Seleucos. Still, the friendly relations between the Seleucids and the Mauryan empire remained. Seleucos had been replaced by his son Antiochus, and Megasthenes was replaced by Deimachos as envoy to the Mauryan court (see: Transition between two great rulers, Chandragupta and Asoka).

Heliodorus, in the present case, is a Greek ambassador sent by the Indo-Greek King Antialcidas Nikephoros to the court of King Bhagabhadra, who ruled over north, east, and central India around 110 BC.

We have only scant information about the spreading of Hellenism in that part of the world, but it did happen. In the wake of Alexander and Seleucos, Hellenistic art, culture, and knowledge eventually took root in Central Asia, where the Bactrian kings proudly showed off their close ties.

In India, on the other hand, the influence of Hellenism was much slower since the Mauryan kingdom imposed itself shortly after Alexander’s short passage, eliminating all Greek influences in the area. (see: Indo-Greek art or the influence of Hellenism on Buddhist art).

But things changed in 185 BC with the fall of the Mauryas. The Graeco-Bactrian King Demetrius, son of Euthydemus, saw an opportunity to venture into India. He invaded the country by 180 BC, setting the foundations for the Indo-Greek kingdom that lasted till 10 AD. This was when the influence of Hellenism appeared in India, and those rulers' coins carried inscriptions in Greek and Indian languages. Furthermore, art in the Indo-Greek kingdom reached an unequaled level blending Greek, Hindu, and Buddhist elements harmoniously together.

In this context, it is unsurprising to meet a person like Heliodorus, who lived in Taxila then. The fact that he was sent by Antialcidas Nikephoros places our envoy at an unusually high level. This king ruled from ca. 115 to 95 BC over western India, although other sources prefer to date his rule to ca. 130 to 120 BC and include eastern Punjab in his domain (supported by coin findings). Antialcidas had coins struck representing Zeus and Balram, an Indian god.

Interestingly, Antialcidas may have been a relative of a Bactrian king since Heliocles II, as well as Amyntas, Diomedes, and Hermaeus, struck coins with similar features.

The Hellenistic dynasties in India had a very open mind in true tradition with Alexander. It may not surprise us to hear that Heliodorus converted to Hinduism and erected a pillar confirming his role and position. Our ambassador was logically inspired by Asoka, whose columns were taller and more refined. The inscription on Heliodorus’ pillar in ancient Brahmi reads as follows:

This Garuda-pillar of Vãsudeva, the god of gods, was constructed here by Heliodora, the Bhãgavata, son of Diya, of Takhkhasilã, the Greek ambassador who came from the Great King Amtalikita to King Kãsîputra Bhãgabhadra, the Savior, prospering in (his) fourteenth regnal year. (These?) three steps to immortality, when correctly followed, lead to heaven: control, generosity, and attention. (Translated by Richard Salomon)

Initially, the pillar was surmounted by a sculpture of Garuda, a divine eagle-like sun bird and the king of birds. How close can one get to the eagle who so often accompanied the images of Zeus? It is interesting to realize that Garuda was linked to Vishnu, the Hindu god who fights injustice and destroys evil and, as such, stood as the symbol of the king’s duty and power.

The “Khamb Baba” or Heliodorus Pillar still stands in Vidisha, some 60 kilometers northeast of Bhopal in India.

Excavations in the pillar area have also exposed the remains of a large temple from the 2^nd century BC, measuring 30mx30m with exceptionally thick walls of 2.40m. An earlier elliptical temple from the 4^th-3^rd century BC has been located underneath this level. Apparently, this strange construction was destroyed by a flood in 200 BC, i.e., before the erection of the Heliodorus pillar.

[Picture of the pillar: By Regents Park - Own work, CCBY-SA 3.0]
[Picture of the inscription from Wikimedia]

Transition between two great rulers, Chandragupta and Asoka

Chandragupta’s death did not mean the end of the Mauryan Empire, which was to flourish for another four centuries. The most famous ruler was to be his grandson, Asoka, but we cannot ignore the binding role played by his son Bindusara.

[Maurya Empire at its maximum extent]

Bindusara came to the throne in 297 BC, six years after the death of Seleucos. Still, the friendly relations between the Seleucid and Mauryan empires were not interrupted. In 280 BC, Seleucos I was replaced by his son Antiochus I while Megasthenes, his ambassador at the Mauryan court, was replaced by Deimachos. Unfortunately, very few of the new envoy’s records have survived.

There are some speculations that Bindusara’s mother might have been Greek or even Macedonian because his father had made a marriage alliance with Seleucos. Yet there is no hard proof for this theory.

There is, however, an exciting anecdote worth to be mentioned about the relationship between Bindusara and Antiochus, whether it is true or not. Nothing being sweeter than figs, Bindusara apparently begged Antiochus to send him some figs and, while he was at it, some raisin wine as well; he added that he would like him to buy and send him a professor. The irony of the situation cannot have escaped Antiochus, who sent him the figs and the wine but told Bindusara that he could not oblige him with his last wish since it was unlawful for Greeks to sell a professor.

Otherwise, nothing much has been recorded about the reign of Bindusara. He seems to have followed his father’s footsteps and worked on consolidating his empire rather than expanding India further. It also transpires that Chanakya, the famous and highly competent minister of Chandragupta, continued to serve his son with the same dedication.

It is certain, however, that Bindusara maintained peace during his 25 years of kingship and managed to keep the empire together for his son, Asoka. He died in 272 BC at the age of 48.

All these events, it should be said, evolved at a time when the wars of succession for Alexander’s Empire finally settled down.