The use of opium in antiquity

Opium may be best known from the mid-19th-century Opium Wars in China. More recently, it was associated with Afghanistan, which provided nearly the entire world's production of opium, that is, until the Taliban decided in 2022 that it went against their religious beliefs. 

New in this context, however, is to learn that opium was a common good in ancient Egypt! 

[Picture from Phys.org ]

Researchers from the Yale Ancient Pharmacology Program (YAPP) studied the organic residues found on or within ancient vessels, providing insight into the diets and lifestyles of ancient people. 

A close examination of an Egyptian alabaster vase revealed traces of opiates that proved the use of opium in antiquity. This vase carries an inscription in four languages Akkadian, Elamite, Persian, and Egyptian. It is dedicated to King Xerxes I of Persia (486-465 BC), who had conquered Egypt in his expansion wars both westwards and eastwards. Inscriptions on vessels are very rare in ancient Egypt, as fewer than ten examples are known worldwide. This particular vase, 22 centimeters tall, holds a second text in Demotic, a simplified form of Egyptian, indicating that it had a capacity of 1.2 liters. 

The presence of opium has led to further investigation, indicating that far more alabaster vessels contained traces of opiate than expected, including those recovered from the Tomb of Tutankhamun. During its discovery in 1922, Howard Carter had noted the presence of a dark brown, sticky, aromatic substance inside the vessels without being able to identify it. Obviously, it was not some kind of perfume or unguent, but a product important enough to accompany the pharaoh into the afterlife. 

Modern researchers concluded that opium was used well beyond medicinal purposes, as mentioned by Hippocrates (see: A healthy mind in a healthy body – in early antiquity) and Galen (see: Hello? Dr. Galen?). It played a clear ritual role in many cultures, reaching from Mesopotamia to the Aegean. The earliest discovery of opiate residues was made in a merchant’s family tomb in Sedment, south of Cairo, dating back to before the 11^th century BC. 

It is amazing that a full century after its discovery, Tutankhamun’s Tomb has not yet revealed all its secrets and presently helps to clarify the role of opium in antiquity.

Alexandria’s Graeco-Roman Museum finally reopens

We are all familiar with the Egyptian Museum in Cairo, which holds many treasures from the Egyptian dynasties, including the world-famous gold mask of Tutankhamun. 

However, few people are aware of the Graeco-Roman Museum with its 40,000 artifacts from the Greek and Roman eras. It has been closed since 2005 for renovation and finally reopened. It covers artwork from before the foundation of Alexandria by Alexander in 331 BC, the ensuing Ptolemaic Dynasty that ended with Cleopatra in 30 BC, and the Roman occupation up to the Muslim conquest of 641 AD. 

The newly arranged collection is presented in an up-to-date manner, as shown in this short video.

The most recent statues and artifacts to enter this museum are those recovered by Franck Goddio and his team during underwater excavations in the broad Nile estuary, particularly from Thonis-Heracleion. 

Noteworthy is, for instance, the stele discovered at Thonis-Heracleion in 2000, displayed next to its twin, uncovered in Naucratis in 1899. It is quite unique to find two identical inscriptions holding a decree of Nectanebo I. They state that the pharaoh raised subsidies for the temple using the taxes levied from Greek trade and manufacturing in Thonis and Naucratis. The steles also confirm that Thonis and Heracleion were respectively the Egyptian and the Greek names for the same town “at the entrance of the sea of the Greeks”. 

Another striking addition from Thonis-Heracleion is the statue of a Ptolemaic queen, 2.20 meters high, made of black granodiorite and dated to the 2^nd century BC. It is attributed to either Cleopatra Selene II (185-180) or Cleopatra III (116-115 BC) and is executed in a mix of Greek and Egyptian styles. Alternatively, it could represent Cleopatra Thea, the queen consort of three Syrian kings of the Seleucid Empire between 150 and 125 BC. 

A new acquisition of the Graeco-Roman Museum is the so-called Neilos-bust, an astonishingly well-preserved rendition of the god of the Nile in greywacke (a variety of hard sandstone). It was found in the temple area of the Nile’s Canopus. 

In-depth research by Franck Goddio revealed that Graeco-Egyptian statues in this dark Egyptian stone were probably made in specialist workshops in Alexandria. The Nile bust is of particularly high-quality greywacke. 

Of an entirely different order is the Naos of the Decades, a small chapel-like shrine for statues of the divinities at the most sacred place of the temple. During Franck Goddio’s underwater exploration of the Bay of Abukir, he discovered walls of this exceptional naos, parts of which were already at the Graeco-Roman Museum in Alexandria and the Louvre in Paris. 

The Naos of the Decades was a shrine to Shu, the god of air, which predated the Ptolemaic era by more than fifty years. The most remarkable feature may well be the calendar engraved on the outside surfaces of its walls. The Egyptians divided the year into sections of ten days or decades, 36 in all - represented here by 36 squares - making a total of 360 days. A 37^th square was added for the five days to complete the year. Each square showed a text of an astrological nature about the influence of the stars and Shu on daily life during the specific period of ten days. One such text tells how Shu created the sky and the stars and placed himself between the sky and the earth to separate them. 

The Greek sphere of influence did not die with Alexander. In the first stage, it lived on as Hellenism from the Mediterranean to India, after which Greek art and customs gradually fused and mixed with those of the newly formed kingdoms and civilizations. In Egypt, Hellenism officially ended with the death of Cleopatra, when many concepts and ideas were continued by the Romans. The Parthian and Bactrian Kings did the same in the East. Greek remained the lingua franca in antiquity and helped to spread Christianity until the Islamic conquest in the 7^th century AD took over.

[Pictures from Franck Goddio's site]