Alexandria's founded by Alexander

Alexandria's founded by Alexander the Great (by year BC): 334 Alexandria in Troia (Turkey) - 333 Alexandria at Issus/Alexandrette (Iskenderun, Turkey) - 332 Alexandria of Caria/by the Latmos (Alinda, Turkey) - 331 Alexandria Mygdoniae - 331 Alexandria (Egypt) - 330 Alexandria Ariana (Herat, Afghanistan) - 330 Alexandria of the Prophthasia/in Dragiana/Phrada (Farah, Afghanistan) - 330 Alexandria in Arachosia (Kandahar, Afghanistan) - 330 Alexandria in the Caucasus (Begram, Afghanistan) - 329 Alexandria of the Paropanisades (Ghazni, Afghanistan) - 329 Alexandria Eschate or Ultima (Khodjend, Tajikistan) - 329 Alexandria on the Oxus (Termez, Afghanistan) - 328 Alexandria in Margiana (Merv, Turkmenistan) - 326 Alexandria Nicaea (on the Hydaspes, India) - 326 Alexandria Bucephala (on the Hydaspes, India) - 325 Alexandria Sogdia - 325 Alexandria Oreitide - 325 Alexandria in Opiene / Alexandria on the Indus (confluence of Indus & Acesines, India) - 325 Alexandria Rambacia (Bela, Pakistan) - 325 Alexandria Xylinepolis (Patala, India) - 325 Alexandria in Carminia (Gulashkird, Iran) - 324 Alexandria-on-the-Tigris/Antiochia-in-Susiana/Charax (Spasinou Charax on the Tigris, Iraq) - ?Alexandria of Carmahle? (Kahnu)
Showing posts with label Aenea. Show all posts
Showing posts with label Aenea. Show all posts

Monday, February 21, 2022

Wreaths and crowns of leaves or gold

Exploring the rooms of an archaeological museum, one inevitably comes across a concentration of gold and silver jewelry. Among them, the gold crowns with their quivering leaves call for our attention. 

The gold wreaths and crowns originated in ancient times when leaves and flowers were commonly used to mark festive occasions like processions or special dinners. Golden crowns were the privilege reserved for honors on behalf of the community or as funerary reverence. 

Wreaths of leaves were recognized as prizes for those victorious at competition games, marking a moment of triumph for the athlete. The most famous event was the Olympic Games, where the winner received a crown of olive leaves. Variants are laurel, Apollo’s sacred tree, at Delphi, dried celery at the Isthmian games, and green celery at the Nemean games. 

However, they were also appropriate on many other occasions. Those attending a Symposium would wear wreaths made of roses, violets, or myrtle leaves. Such wreaths appear clearly in Oliver Stone's movie Alexander in the wedding scene of King Philip.


They were also a sign of exceptional merit and military conduct and were worn by orators and priests as they performed their sacrifices. The Maenads and other followers of Dionysus wore wreaths of ivy or vine leaves, and so did the Chorus in ancient Greek theater. 

The ritual of crowning even extended to altars, statues, and temples. Wreaths were also part of funerary practices as the deceased would be crowned; the urns containing their ashes had a wreath, or the wreath was placed inside the tomb. 

Many such examples made in gold have reached us and found their way to the museums. For instance, the crown of oak leaves and acorns discovered in the tomb of King Philip in Aegae and the silver funerary urn from an unspecified Macedonian tomb are at the Museum of Vergina. 

However, most of the finds are on display at the Archaeological Museum of Thessaloniki (see: Exploring the Archaeological Museum of Thessaloniki). The wreaths come, for instance, from Cassandreia, Apollonia, Sedes, Aenea, and the greater area around Thessaloniki and ancient Aegae. These precious grave goods may be the legacy of Alexander’s conquests and the wealth Macedonia amassed in his wake. 

It is a pure pleasure to wander through the museum’s rich collections to find, for instance, two myrtle wreaths, one splendidly executed with colored flowers, and another funerary one with bronze gilt leaves and clay gilt fruit (Aenea) from 350-325 BC. Two olive crowns, one from Tomb A and another very elaborated one with the knot of Heracles from Cassandreia (3rd century BC). The gold ivy wreath was found in Apollonia and dated 350-325 BC. The gold oak crown, very typical for the Macedonian court, was also unearthed in Cassandreia and carried the fascinating knot of Heracles as well. 

Although Athens holds far fewer examples, they may be kept in their reserves. The National Archaeological Museum exhibits a myrtle wreath with berries from the 4th century BC. The lesser-known Benaki Museum displays an oak leaves crown from the late 2nd/early 1st century BC found in Alexandria and another crown with gold ivy and flowers from Macedonia, 1st century BC. 

Eventually, wreaths appeared on funerary monuments or were painted on their walls. In time, a wreath might be carved on the tomb to mark the site. 

It is noteworthy that wreaths were sacred objects. It was a sacrilege to wear somebody else’s crown without authorization. It was also forbidden to remove a wreath or dispose of it if you were not supposed to touch it. 

Crowns were not a privilege of Greece. Earlier Thracian gold wreaths were found in Bulgaria and are now at the Museum of Sofia. 

A most striking and uncommon crown surfaced at Tillya-Tepe in northern Afghanistan (see: Bactrian Gold, the Hidden Treasures from the Museum of Kabul). The burial site belongs to some steppe people. It has been dated to the first century AD revealing a true mixture of art from the steppes (possibly Scythian art), Greek, Indian, and Chinese art. The princess’ crown is a travel crown with gold spangles and flowers. It can be taken apart as it consists of five separate pieces mounted around a tiny stem holding flattened branches that fit into the band of the crown itself. The spangles are gently shaking as people walk by, so imagine this crown out in the open steppe where the wind can play freely with every tiny detail! A true gem! 

How many more such treasures remain hidden, waiting for us to discover them?

[Picture from Oliver Stone's movie AlexanderThe crown from Tillya Tepe is from the Australian]

Monday, February 18, 2019

The Gold of Macedon. Archaeological Museum of Thessaloniki

As an exception, I am including this booklet about the gold collection from Macedonia which is an important section of the Archaeological Museum of Thessaloniki (The Gold of Macedon, ISBN 978-960-214-269-1).

Not only is this booklet a very useful tool while visiting this grand collection but it also provides a clear insight into the technology and use of gold, especially in the wake of Alexander’s conquests that triggered the circulation of huge amounts of this precious metal in the ancient world.

Of course, the presence of gold was known throughout the Mediterranean from early antiquity onward and, as a start, the museum as well as the book present a very useful map of the main gold mines. This is followed by an overview of the various uses for gold, from jewelry and coins to pure decorative items.

The third chapter is treating the technology involved from its mining, to the array of techniques developed in creating gold objects and in the process of gilding. Several examples are given, including drawings to illustrate the complexity of handling this malleable ore with splendid detailed photographs.

The booklet and the exhibition ends with the immense richness of the Macedonian cemeteries. Besides functional objects, there is a true wealth in artifacts that accompanied the dead into the afterlife no matter whether they were interred in simple pit-graves, cist-graves, or in elaborated tombs and sarcophagi. Noteworthy is the Macedonian cemeteries of Sindos (121 graves), Pydna (some 2,500 graves), Aghia Paraskevi about 500 burials), Nea Philadelphia (180 graves), Katerini, Aenea, Lete, Stavroupolis, Europos, Cassandreia, etc. But the major part of this collection comes from the Derveni cemeteries, northwest of Thessaloniki which yielded countless refined objects among which the world-famous Derveni Crater occupies a place of honor (part of Tomb B that yielded over one hundred objects alone).

This booklet not only provides an extremely useful insight into the exquisite artwork produced by the craftsmen of the 4th and 3rd centuries BC but it also gives an exceptional view of the wealth available after Alexander’s death.