Reopening of the Getty Villa Museum

It is official, the Getty Villa Museum in Malibu, California, will reopen to the public on Friday, 27 June 2025. 

We still vividly recall the Palisades Fire that broke out on 7 January 2025 (see: Fire threatening the Getty Villa in Malibu), forcing the Villa to close. Trees and vegetation on the property have burned, but the Villa and its precious collection remained safe and intact (see: An update from Getty during the Los Angeles fires). 

Over the past months, an extensive cleanup took place, in and outside the Museum. The operation included flushing the water system, replacing all air and water filters, and removing more than 1,300 trees damaged by the fire. Every effort has been made to receive the public in a safe environment. 

As a first step, the Getty Villa will be open on Friday, Saturday, Sunday, and Monday from 10 am to 5 pm for 500 visitors daily. Reservations are required for free entry, while the parking fee will remain $25. To book online, click here. At present, the Villa is not accessible via Sunset Blvd., and visitors should enter via the Pacific Coast Highway. 

As of June 27, the Getty Villa kicks off with a brand-new exhibition, The Kingdom of Pylos: Warrior-Princes of Ancient Greece, which will run until 12 January 2026. Visitors will be treated to 230 works of art from Messenia (modern Messene), the heart of Mycenaean civilization in the Late Bronze Age in Greece. 

This fall, Getty’s Classical Theater will return with the production of Oedipus the King.

Mysterious relief statues near Seleucia, modern Silifke

On the southern slopes of the Taurus Mountains lies Silifke or ancient Seleucia, one of the many cities founded by Seleucos I (see: Excavations at the ancient city of Olba). 

In its vicinity, a mysterious group of reliefs in the rock wall has intrigued archaeologists. It must be said that they stand out as gold figures against the dark canyon wall, attracting the attention of illegal treasure hunters who truly believed they could find gold inside them and damaged the statues as recently as 2015. 

There are 19 figures in all, 11 men, 4 women, 2 children, plus a mountain goat and an eagle. It is thought that they represent kings and queens from ancient Olba. 

The reliefs are presented in different compositions to commemorate the dead, such as in the ritual scene, the farewell of a soldier, or a feast scene for the dead. Of a different kind is the scene where a man holds grapes in one hand and the horns of a goat with the other. One figure is pouring what could be a libation from a jug into the bowl in his other hand. 

Sadly, the inscriptions under the reliefs do not help to identify the figures. The names may refer to the artist who created them or some important personality who wanted to be remembered. 

Scholars could, however, determine that the reliefs were carved over a period of 250 years, with the latest having been completed in the 2^nd century AD. 

These figures are a far cry from the well-known temple tombs dug out of the cliffs in Caria and Lycia, for instance, and seem to be quite unique.

[Pictures are from Arkeonews]

Iraq’s Kurdistan honoring the memory of Alexander the Great

Several years ago, there were talks between Athens and Baghdad to intensify cultural cooperation. One point on the agenda was that Athens would provide financial aid to reconstruct the National Museum of Baghdad (see: The Museum of Baghdad, what's new?). The other point was plans to erect a statue of Alexander the Great in Kurdistan, northern Iraq. 

[National Museum Baghdad]

The foreign ministries of both Greece and Iraq agreed to honor the memory of Alexander by building a statue of Alexander in Mosul, near the ancient site of the Battle of Gaugamela, where King Darius (see: The Battle of Gaugamela) was defeated in 331 BC. 

It is remarkable to hear Iraq’s wish to celebrate the victory of Alexander over the Persian King Darius, which led to the demise of the Persian Empire that included Iraq as well. 

Athens vowed to help the Iraqi government recover thousands of artifacts looted from Baghdad’s National Museum after the American invasion in 2003. 

These mutual promises apparently went no further than good intentions by both parties, as mentioned during a Lecture by Andreas P. Parpas at the Cyprus Centre of Cultural Heritage in Nicosia on 25 April 2018. 

Since then, nothing more has been heard about this project. 

Meanwhile, looted and stolen artifacts are slowly returning to the National Museum of Baghdad. In 2010, 540 treasures were returned, and 638 objects were located in the office of Iraq’s Prime Minister. In 2012, 45 relics of Sumerian and Assyrian art were returned by Germany. The US also returned 17,000 looted artifacts in 2021. And in 2023, the FBI was involved in the recovery of a gold and ivory piece of furniture dated to 5,500 BC. Despite serious efforts, it is estimated that about 10,000 treasures from the Baghdad Museum are still missing. 

On the other hand, the US pledged almost $700,000 to restore the ancient city of Babylon that was damaged by the US troops using the site as a military base (see: Babylon, victim of war). 

Natural air-conditioning in antiquity

Air-coolers and air-conditioning are hot news these days when global temperatures are rising and we seek the comforting relief provided by modern technology. Little do we know about the solutions our ancestors were familiar with. 

Traveling through Iran in April/May, temperatures often rose to 40 degrees Celsius and above. I had heard that many cities managed to keep their houses and streets cool thanks to an efficient system of wind catchers, called badgirs. Today’s examples date back to the 14^th century, but the system existed in Achaemenid times, well before the arrival of Alexander in Persia. 

The city of Yazd on the Central Iranian Plateau is punctuated with some 700 of these strange towers, which, to the untrained eye, look very modern. They fit the city landscape but also seem out of place amidst parked cars and busy traffic. For centuries, the badgirs pull fresh air into buildings and houses, pushing the hot air out through large vertical slots. 

Depending on the prevailing winds and other weather conditions, the towers were designed differently. They could be taller or smaller, have only one opening, and no internal partition if the wind blows constantly from the same direction. When the wind direction is variable, the tower would be divided into vertical sections with openings to the sides pointing in multiple directions. In Yazd, all wind-catchers are four- or eight-sided. 

The Zoroastrian village of Cham near Yazd proudly displays its badgers. Near the Towers of Silence, we also find them surrounding the water cistern. In Zoroastrian belief, earth, fire, and water are holy elements that should not be polluted by their dead. For that reason, they placed their remains on a Tower of Silence where vultures could pick the bodies clean.

Typically, like so many cities in desert areas, houses are built closely together with small windows away from the sun along narrow streets. In Iran, these alleys are called sabats, partially or entirely covered with a series of arches for protection from the sun. 

The wind towers in Iran were also extended to be used as a refrigerating device. That’s why we often see them standing like sentinels around traditional water reservoirs capable of cooling the water to near-freezing temperatures in summer. 

Wind-catchers are not limited to Yazd or Iran but were also present in Egypt and elsewhere in North Africa, the UAE, West Asia, and India.

This makes one wonder why, in today’s world, it is so difficult to develop a free and carbon-zero solution to replace expensive air-conditioners. I agree that our cities are not fit to build these low-tech installations, but beach resorts and countryside settlements could very well profit from our forefathers’ invention.

An alabaster bust of Alexander

Alexandria, founded by Alexander in 333 BC, remains largely hidden under the modern city. Occasional excavations occur, mostly in the Al-Shatby suburb, which was occupied from the 2nd century BC to the 4th century AD. This neighborhood is perhaps better known as the Shallalat Gardens, where parts of the ancient city walls and a statue of Alexander were recently discovered (see: Magnificent Alexander statue found in Alexandria). It is believed that the Royal Quarters were located underneath these Gardens.

The Al-Shatby neighborhood was an ancient residential and commercial zone, a trade center during Ptolemaic rule. It held a lively market selling amphorae, pottery, and plates produced locally. The workshops were specialized in creating statues, statuettes, and amulets for the warriors. 

[Credit: Egyptian Ministry of Tourism and Antiquities]

The place made headlines recently when an alabaster bust of Alexander was unearthed. Alabaster was highly esteemed in ancient Egypt, where it was used for various sacred and sepulchral objects. The picture of the Alexander bust looks promising, but no information about its size or the context in which it was found. Since molds for statues in his effigy are mentioned in the same context in the article by Ancient Origins, we might assume archaeologists are pointing toward local workshops. 

Studies revealed a main road (perhaps the Canopic Road?) and adjacent streets connected to a sewage system. A sophisticated network of wells was discovered; also, water tanks were used to collect and store rain, floodwater, and groundwater to be used in case of droughts. 

So far, the main discovery is the necropolis complex holding tombs of people who migrated from Greece, Macedonia, Crete, and Asia Minor. A vast underground multi-chambered complex has been exposed with a large Hypogeum A, and two smaller Hypogeums. Hypogeum A yielded many sculptures, coins, glass artifacts, and plenty of pottery, especially a type of hydria (water jar with two opposite horizontal handles and one vertical one) typical for Alexandria. This is the city’s oldest archaeological site, dating back to the late 4^th-3^rd century BC. 

It remains extremely difficult to get a comprehensive overview of Alexandria as built by Ptolemy I Soter and his successors. The Great Library is best known from literary descriptions (see: Alexandria, the first Renaissance); the same applies to the famous Lighthouse, one of the Seven Wonders of the Ancient World (see: Not all Seven Wonders of the World are the same).

Aristotle/Alexander

No doubt, all fans and admirers of Alexander will look forward to attending this play at the Getty Villa in Malibu, California. This is how Getty promotes 

Aristotle/Alexander:

When star philosopher Aristotle accepts the coveted position of court tutor for an adolescent Alexander the Great, an intellectual battle of wits between teacher and student collides with high stakes Hellenistic realpolitik bearing life and death consequences. Ancient Greece would never be the same.

Weekends through May 10th

8pm Saturdays; 3pm Sundays

Company of Angels Theater, Boyle Heights

Witness the world premiere of Aristotle/Alexander, a play workshopped at the Getty Villa Theater Lab in 2024. Chronicling the story of Aristotle and a young Alexander the Great’s intellectual battle of wits, Noho Arts describes the new play as “utterly sublime” and “disturbingly relevant.”

Written and directed by Alex Lyras.

*Code GETTY50 is valid for 50% off each ticket throughout the run.

Learn more and purchase tickets

A Greek theatre, a first in the Ionian Islands

 As a matter of course, we expect about every Greek city to have a theater. This is, however, not the case on the Greek islands – until now. 

The Ionian island of Lefkada, situated along the west coast of Greece, lies about halfway between Corfu (ancient Corcyra) and Patras and has surprised every archaeologist with the presence of a large theater. 

In the 7^th century BC, many Corinthians set off to establish new colonies, such as Syracuse in Sicily, and some settled in Lefkada. This island is best known for its white cliffs, where the poetess Sappho jumped to her death in despair rather than facing an impossible love. 

Thanks to its strategic position along busy maritime routes, the city-state reached high cultural and economic prosperity. Archaeological research exposed sections of the city wall, residential structures, the harbor, and, more recently, remains of a theater on the northeastern slope of Koulmos Hill. 

[Picture from Greece Is]

Excavations started seriously in 2017, and soon the entire theater was exposed. It was established that it was built in the 4^th century BC and consisted of 21 rows of seats arranged around the orchestra. Originally, it could seat 3,500 spectators, but later extensions created space for over 10,000 visitors as more seats were added above an inserted diazoma. 

The latest excavation gave a good insight into the preserved sections of retaining walls (north and south), the seating area, the orchestra, and the stage itself. Many decorative elements have been revealed, as well as three beautifully carved thrones decorated with lion legs, dolphins, birds, sirens, and more. These were intended for priests or other city officials.

The fate of the theater was closely tied to that of Lefkada, which gradually declined in Roman times. As the city was abandoned at the end of antiquity, the theater’s stones were reused for later constructions elsewhere. 

Sealing a sarcophagus with lead staples

Over the centuries, history has seen sarcophagi in all shapes and sizes, and one would think we know them all. 

Well, here is a surprise. In today’s city of Reims in northern France, archaeologists discovered a sarcophagus that had been sealed off with huge staples! 

[Picture from Artnet,  © Émilie Jouhet, Inrap]

Excavating the necropolis of Durocortorum, as Reims was known in the days of Caesar’s conquest of Gaul, and more precisely of the local Remi tribe. 

By 51 BC, the city reached its heyday when it was enriched with many Roman monuments including a Forum and several Bath Houses. Reims has also yielded a huge Roman building from the 2^nd century AD including two nearly 20-meter-long Stoas. 

Outside the city wall, a vast necropolis was established. This surprised the archaeologists since the place was known as a swamp. 

However, the Roman engineers had managed to redirect the water to the Vesle River by building large ditches. The site so far revealed the remains of 20 burials. Among them was this unique, unopened sarcophagus from the 2^nd century AD, fastened with strong lead staples! The rough limestone used suggests that the tomb was built with spolia recuperated from elsewhere. 

The sarcophagus contained the skeleton of a woman surrounded by her funerary gifts, such as two glass bottles, a jug, four oil lamps, an amber ring, a comb, and a mirror.

[Picture from Artnet,  © Émilie Jouhet, Inrap]

A further study of the woman’s remains is currently underway, including a DNA sample that will be compared with the 80 already existing ones. So far, some 5,000 tombs have been excavated in the Reims area. 

We are not often talking about the far-reaching impressions Caesar’s conquest left in Gaul, but this stapled sarcophagus seems to be one of a kind…!

A Roman bust retrieved in Soli Pompeiopolis (Mersin)

Excavations in Soli have been ongoing since 2015 (see: A two-month project to excavate the city of Soli), and each year, more remains of buildings, walls, and statues reach the news. 

[Picture from Hürriyet Daily News]

The most recent find appears to be the bust of a Roman Emperor or another high-placed nobleman. Based on the style of his curly full beard, he has been dated to the 2^nd-3^rd century AD. Emperor Hadrian, who visited Cilicia in 129-130 AD, seems to have initiated the beard fashion that had been abandoned after Alexander the Great. 

After Hadrian, Roman men were generally depicted with a beard, and many of the successive emperors followed suit. 

The bust was recovered near the colonnade street and may have belonged to one of the statues that stood on the plinth of one of these columns. 

The near life-size head has been transferred to the Museum in Mersin, which holds many of the recent finds.

All Alexander's Women (enlarged edition 2025) by Robbert Bosschart

In this new edition of All Alexander's Women (enlarged edition 2025), Robbert Bosschart further develops the role of women in Alexander's life, including their place as equals to men. 

It is fascinating to follow the author as he digs ever deeper into the many oriental sources that are not commonly shared in our Western literature. Besides the Darab-Nama, and the Sikandar-Nama, the Persian versions of the Alexander Romance, he discusses the Liber de Morte, Alexander’s fictional last will, and his role as prophet in the Koran. The Persian viewpoint is unique and worth further investigation, an ongoing process - as it turns out.

Hence Bosschart’s updated and enlarged edition, which is richly illustrated with many rare and very telling pictures. 

The content of his book has been discussed in my earlier blogpost of May 2018 when I commented on his 3^rd edition. The matter of Equality of women and men in ancient Persia has been developed in my recent post with the eponymous title.