Alexandria's founded by Alexander

Alexandria's founded by Alexander the Great (by year BC): 334 Alexandria in Troia (Turkey) - 333 Alexandria at Issus/Alexandrette (Iskenderun, Turkey) - 332 Alexandria of Caria/by the Latmos (Alinda, Turkey) - 331 Alexandria Mygdoniae - 331 Alexandria (Egypt) - 330 Alexandria Ariana (Herat, Afghanistan) - 330 Alexandria of the Prophthasia/in Dragiana/Phrada (Farah, Afghanistan) - 330 Alexandria in Arachosia (Kandahar, Afghanistan) - 330 Alexandria in the Caucasus (Begram, Afghanistan) - 329 Alexandria of the Paropanisades (Ghazni, Afghanistan) - 329 Alexandria Eschate or Ultima (Khodjend, Tajikistan) - 329 Alexandria on the Oxus (Termez, Afghanistan) - 328 Alexandria in Margiana (Merv, Turkmenistan) - 326 Alexandria Nicaea (on the Hydaspes, India) - 326 Alexandria Bucephala (on the Hydaspes, India) - 325 Alexandria Sogdia - 325 Alexandria Oreitide - 325 Alexandria in Opiene / Alexandria on the Indus (confluence of Indus & Acesines, India) - 325 Alexandria Rambacia (Bela, Pakistan) - 325 Alexandria Xylinepolis (Patala, India) - 325 Alexandria in Carminia (Gulashkird, Iran) - 324 Alexandria-on-the-Tigris/Antiochia-in-Susiana/Charax (Spasinou Charax on the Tigris, Iraq) - ?Alexandria of Carmahle? (Kahnu)

Wednesday, May 13, 2026

Iran’s cultural heritage endangered

There should be a law to protect our cultural heritage from war. Well, yes, there is, but who is enforcing it?
 
After the barbaric destruction carried out for several years since 2014 by IS, the Islamic State, in countries like Syria, Iraq, and Libya, we are now seeing similar damage inflicted by our ‘civilized’ world on Iran. By the end of March 2026, 120 museums and heritage sites in Iran had been damaged, whether they were UNESCO World Heritage Sites or not.
 
I held my breath, fearing for sites like Susa, Hamadan, Persepolis, and Pasargadae, although there are no nearby towns or industrial plants to justify an attack. So far, I had not heard anything about bombing ancient sites in Iran until I came across this article, “Severed Spaces: Documenting Cultural Heritage at Risk in Iran,” published by The Ancient Near East Today (Neumann, K. 2026).
 
The article tells of destruction all over Iran, but I concentrated on the capital, Tehran, and on the world-renowned city of Isfahan. Yes, I am drifting away from Alexander, but after all, Iran remains part of his heritage!
 
The first picture after a panoramic view of Maidan Square in Isfahan is that of the shattered Hall of the Marble Throne in Golestan Palace, Tehran, whose unique mirror walls and ceilings I recognized immediately. 

Before

After [picture from ANEToday]

Mirrors with perfect reflection were invented by the Venetian artisans of Murano, who created clear glass backed with an amalgam of tin and mercury. They jealously kept their manufacturing secret until the 17th century. This is exactly when the Golestan Palace was built, using tiny hand-cut mirror mosaics to create geometric and floral patterns. A most expensive work of art, now lying in shatters all over the floor.

Inside Ali Qapu Palace
The gem of Isfahan is Maidan Square (Naqsh-e Jahan Square), measuring 160 x 560 meters, that
 
counts several unique buildings on the UNESCO World Heritage List that have been damaged by military strikes. 

They include the Royal Mosque, famous for its wonderful acoustics, and the Ali Qapu Palace, which occupies a commanding position in the middle of the long side of the square opposite the Lotfollah MosqueAll noteworthy buildings at the very heart of Isfahan.

Inside the Pavilion of 40 Columns
One block to the west lies the Chehel Sotou or Pavilion of 40 Columns, which has suffered damage from shockwaves as well.
 
Beyond the damage and destruction of buildings, there is the danger of looting once the walls of palaces, mosques, museums, and other public buildings have crumbled down. It is so easy to smuggle small(er) antiquities out of the city and out of the country over the roads of the black market. 

With the economic decline in a country at war, illegal trade is a simple way to survive. That is understandable, but it does not justify the means.