Alexandria's founded by Alexander

Alexandria's founded by Alexander the Great (by year BC): 334 Alexandria in Troia (Turkey) - 333 Alexandria at Issus/Alexandrette (Iskenderun, Turkey) - 332 Alexandria of Caria/by the Latmos (Alinda, Turkey) - 331 Alexandria Mygdoniae - 331 Alexandria (Egypt) - 330 Alexandria Ariana (Herat, Afghanistan) - 330 Alexandria of the Prophthasia/in Dragiana/Phrada (Farah, Afghanistan) - 330 Alexandria in Arachosia (Kandahar, Afghanistan) - 330 Alexandria in the Caucasus (Begram, Afghanistan) - 329 Alexandria of the Paropanisades (Ghazni, Afghanistan) - 329 Alexandria Eschate or Ultima (Khodjend, Tajikistan) - 329 Alexandria on the Oxus (Termez, Afghanistan) - 328 Alexandria in Margiana (Merv, Turkmenistan) - 326 Alexandria Nicaea (on the Hydaspes, India) - 326 Alexandria Bucephala (on the Hydaspes, India) - 325 Alexandria Sogdia - 325 Alexandria Oreitide - 325 Alexandria in Opiene / Alexandria on the Indus (confluence of Indus & Acesines, India) - 325 Alexandria Rambacia (Bela, Pakistan) - 325 Alexandria Xylinepolis (Patala, India) - 325 Alexandria in Carminia (Gulashkird, Iran) - 324 Alexandria-on-the-Tigris/Antiochia-in-Susiana/Charax (Spasinou Charax on the Tigris, Iraq) - ?Alexandria of Carmahle? (Kahnu)

Thursday, October 7, 2021

Paphos, the King’s Tombs that belong to no King

One of the most appealing sites of Paphos may well be the so-called “Tombs of the Kings,” although the name is very misleading. No king has ever been buried in any of these underground tombs, but the place is impressive all the same. I stumbled on this peculiar site quite by accident, surprised by the name and location, hardly two kilometers from today’s town of Paphos. 

The “Tombs of the Kings” is an amalgam of underground tombs and burial chambers that create the feeling of a small city – a city of the dead that is. It started to be used as early as the 3rd century BC by Ptolemaic aristocrats and functioned till the 3rd century AD. The burial practice continued into early Christianity when tombs became chapels. Today it has been declared a World Heritage Site. The graves are carved out of solid rock and show a definite Greek, if not Macedonian, influence. The use of this style is not surprising since Cyprus was part of Ptolemy’s heritage after Alexander the Great’s death. The prosperous island (see: Focus on Paphos, Cyprus) was subject to quarrels until the competitive Diadochi finally settled their differences. 

Some tombs appear like miniature houses with a central court surrounded by Doric columns shading frescoed walls. Not all columns are fluted, but the architraves and door lintels often are crowned with the typical frieze of alternating triglyphs and metopes, including the regulae and guttae. In the courtyard and corridors walls, we find niches meant to hold the remains of individual corpses. The space in between the niches displays exciting reliefs. It is not difficult to mentally recreate a lively picture of the costly grave goods and jewelry looted in ancient times. Some of these villa-like constructions are rather elaborate, with arched passageways and staircases running up and down. Originally most walls and tombs were covered with stucco and enhanced with frescoes, of which many traces have survived. It was customary to celebrate the anniversaries of the deceased loved ones with a ceremonial meal, sharing the food with the dead. The custom was common in antiquity, but here the practice creates a rather homely feeling. 

One of the tombs has a large block left uncut in the middle of the atrium, creating more niches. Archaeologists have counted 18 burial sites here, all from Hellenistic times, and three of them were still intact. One of these three contained the remains of a child buried in a terracotta pipe, while the two other tombs revealed precious gifts like a gold myrtle wreath and a fine amphora from Rhodes. 

It is a highly unusual site and most definitely worth a visit!

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