Alexander did not go as
far west as Khiva when he was in Central Asia
but these city walls perfectly illustrate what construction using mudbricks means.
In fact, they helped me to understanding how he was able to build the wall
around Alexandria-Eschate in only twenty days.
There are many
reports of Alexander besieging cities
and taking down its walls but till now walls for me were straight vertical
constructions made of rocks and stones piled up in such a way that they could
withstand the forces of an enemy attack. Yet in Asia, stones were often not
available and mudbricks widely replaced them as construction material as seen
already in the palaces of Babylon , Susa and Persepolis ,
for instance. Yet I had no mental image of what a city wall made of mudbricks would
look like and I could not even imagine how it truly served its purpose – that
is, till I saw Khiva.
These huge walls
shine in all their glory and are only interrupted by their entrance gates. The
first such examples I see is the Tash Gate, which is flanked by two robust but
slender towers crowned with a crenellated lookout post. This gate immediately
blends in with the clean swept earthen city wall – as imposing as I have ever
seen. The wall of Khiva forms a two-kilometers-long square and is ten meters
high. The lower part is sloping upwards to the foot of the wall proper which is
also slightly tilting inwards. At regular intervals half-round towers
strengthen the fortification, one tower in two being thicker and sturdier than
the other. I am told that this wall is between five and six meters thick. No
picture can compete with the effect it has when standing at the foot of this
towering defenses. It makes you wonder how on earth anyone could launch an
assault and be successful in the process. Of course, this wall dates from the
17th century but the foundations go back to the 10th
century, no doubt inspired by similar earlier constructions.
At this point, I
remember how Alexander built Alexandria-Eschate
in about three weeks’ time according to Arrian.
Staring at these walls in Khiva, I am once again in awe for Alexander who rammed and catapulted very
similar walls during his years of campaigning.
The city of Khiva is
certainly worth a visit although its remains fit in a time-frame far beyond
antiquity. Legend has
it that Khiva arose around a well that had been dug by Shem, son of
Noah but the city started to flourish from the 8th century onwards
as an important stop on the Silk Road
to China .
Endless caravans of camels loaded with goods passed through these streets from
morning till night and this is nicely illustrated on a lovely tiled wall which
also mentions Bukhara and Samarkand as major stopovers.
One of the first landmarks along the main
street is the grand Minaret of Kalta Minor, a short
minaret of remarkable design and shape. It is a little fatso, 30 meters high and 15 meters in diameter at
its base but it was meant to be 110 meters tall at the time of its construction
in 1855. This minaret is clad with glazed bricks and majolica whose colors are
a distant reminder of the walls of Susa ’s
palace although their design has been replaced by Islamic ones. It seems nobody
ever made this link but standing here it is quite obvious how the very idea of
glazed brick coatings survived 2,000 years and travelled this far east.
Each building in Khiva has its own rich
history to tell: the Madrassa of Muhammad Amin Khan was the largest in Central
Asia; the Mausoleum van Sayid Allauddin, a famous saint and Sufi was family of
the Prophet Mohammed; the 44
meters high Islam Kodja Minaret covered with bands of
glazed bricks, mostly blue and turquoise was the highest construction of Khiva.
Another remarkable construction is the Mausoleum of Makhmud Pakhlavan with its
glazed turquoise cupola, the only one in town. Even today this is a place of
pilgrimage where people come to drink the water from the sacred well. The
inside of the burial chamber is entirely covered with blue tiles and women still
slide their banknotes under the door of the shrine. This is my first encounter
with the typical wooden columns, shaped like elongated teardrops resting on a
wooden base, all artfully carved. Amazingly, there are many more such examples
around – the grandest collection being at the Djuma Mosque.
The Djuma Mosque or Friday Mosque is quite a
peculiar construction without portals or cupolas, without galleries or gardens,
but with a forest of columns. It is an impressive rectangular space of 55x46
meters filled with 215 wooden columns supporting a wooden ceiling – a concept
that prevailed worldwide some ten centuries ago. This is truly a trip back in
time! The oldest columns date from the 11th-12th century
and combine designs from different periods, including geometrical and organic ornaments with Arabic writing. Some columns are resting on their appropriate
decorated base but others are simply studded with a rough block of wood or even
concrete. Some columns are shorter or have only partially survived in which
cases they are supported by a taller base.
Looking more closely, you’ll see that many of them carry a date, 1316,
1510, 1788, and 1789, probably linked to their restoration. Capitals are almost
nonexistent but some columns are crowned with a wooden chiselled circle while
other tops are squeezed between two or four digressive blocks vaguely inspired by
the bullheads from Persepolis ’
columns.
These wooden columns are indeed a far reminder
of Persian art since the ceilings of the palaces in Susa
and
Persepolis
were supported by wooden columns that were plastered and painted as well. They
rested on a stone base which often is still in situ and were crowned with bulls
or lions supporting the very ceiling. Somewhere down the line of time, it seems
logical that we end up with the present shape and carvings. Well, this is my
own reflection on the matter as scholars claim that the motives in Khiva
belong to the Khorezm art going back to 1200 BC but that does not explain the
origin of the idea.
The Citadel, the Ashikh-bobo is worth a visit
on its own for it offers a grand view of the entire city and in particular over
the city walls which fully reveal their unique pattern. From this observation
post the entire city lays at your feet with its many mosques, minarets and
madrasas. The simple square clay houses of today’s citizens add to the
impression that time has come to a standstill.
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