Alexandria's founded by Alexander

Alexandria's founded by Alexander the Great (by year BC): 334 Alexandria in Troia (Turkey) - 333 Alexandria at Issus/Alexandrette (Iskenderun, Turkey) - 332 Alexandria of Caria/by the Latmos (Alinda, Turkey) - 331 Alexandria Mygdoniae - 331 Alexandria (Egypt) - 330 Alexandria Ariana (Herat, Afghanistan) - 330 Alexandria of the Prophthasia/in Dragiana/Phrada (Farah, Afghanistan) - 330 Alexandria in Arachosia (Kandahar, Afghanistan) - 330 Alexandria in the Caucasus (Begram, Afghanistan) - 329 Alexandria of the Paropanisades (Ghazni, Afghanistan) - 329 Alexandria Eschate or Ultima (Khodjend, Tajikistan) - 329 Alexandria on the Oxus (Termez, Afghanistan) - 328 Alexandria in Margiana (Merv, Turkmenistan) - 326 Alexandria Nicaea (on the Hydaspes, India) - 326 Alexandria Bucephala (on the Hydaspes, India) - 325 Alexandria Sogdia - 325 Alexandria Oreitide - 325 Alexandria in Opiene / Alexandria on the Indus (confluence of Indus & Acesines, India) - 325 Alexandria Rambacia (Bela, Pakistan) - 325 Alexandria Xylinepolis (Patala, India) - 325 Alexandria in Carminia (Gulashkird, Iran) - 324 Alexandria-on-the-Tigris/Antiochia-in-Susiana/Charax (Spasinou Charax on the Tigris, Iraq) - ?Alexandria of Carmahle? (Kahnu)

Thursday, August 8, 2024

Alexander’s presence in Venice – Part 3, the Pala d’Oro

Finding Alexander on the Pala d’Oro, the high altar of the Basilica San Marco in Venice is extremely difficult. 

[Pala d'Oro from Saint Mark's Basilica]

The golden altarpiece is a unique work of Byzantine enamel thought to be commissioned in 976. It acquired its present shape and size (three meters wide and two meters high) in 1345. It is made of gold and silver and counts 187 enamel plaques alternating with nearly 2,000 gemstones. 

The enamels in the top part of the Pala d’Oro are a group of six images representing the Life of Christ arranged around Archangel Michael. The bottom section tells the life of St Mark. A central picture of Christ Pantocrator is surrounded by the Four Evangelists and flanked by twelve Apostles, six on either side. 

Hardly noticeable in this opulence of precious metal and colorful stones are the small roundels and busts of Saints in the surrounding cornice. 

Of particular interest are the six enamel Byzantine plaques of 4.4 cm in diameter at the very bottom dated to the 11th century. 

They depict three scenes of falconers on horseback (as in Eastern iconography): 

The stylized image of Alexander the Great elevatus ad aerem (lifted into the skies) as seen in the relief on the north façade of the Basilica San Marco in Venice:

The Tree of Life, a representation of the world, is seen as a paradisiacal garden. In the center is a tree surrounded by two serpents, but also the rivers that circumscribe the emerged lands. It is the world that, in the ancient and medieval versions of the Romance, Alexander sees from above, in the cosmic vision that concludes his mystical flight. 

And a bust of Emperor Constantine of which I have no picture. 

There is nothing to link these themes together except perhaps that the enamels were gifts from the Imperial Court of Constantinople to the Doge of Venice. They were interpreted as divine inspiration through the centuries from the days of Alexander the Great to the Roman Emperor Constantine, the Byzantine emperors, and finally to the Venetian Republic. 

The six roundels, in fact, summarize the vision of Doge Dandolo to make the Venetian Republic the true and rightful heir of the Roman Empire. It is not surprising that he turned the Pala d’Oro into a most splendid centerpiece of the Basilica

It is remarkable to find Alexander still present as Kosmokrator (Ruler of the World) some 1700 years after his untimely death. Even today, we greatly underestimate his wide contribution to mankind, which is way beyond his military and political achievements.

[Pictures of the enamel roundels are from Engramma]
[Continue reading Alexander's presence in Venice - Part 4, the Doge's Palace]

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