My first glance at these temples is quite
exciting as I discover them on a high ridge above the road, playing hide and
seek with the passing trees. According to my map, the string of temples at Akragas
(modern Agrigento) are located
between two rivers, the Hypsas, and the Akragas, but why this place high up the
ridge is called “The Valley of the Temples” I don’t know. It doesn’t make sense
to me.
Roughly, all these temples were built within a
period of one hundred years, somewhere between 500 BC for the Temple of Heracles
and 400 BC for the enormous Temple of Zeus .
The sixth and fifth centuries BC were definitely the most prosperous times for Akragas,
which was founded as a colony of Gela in 580
BC to become one of the leading cities of Magna Graecia counting
as many as 100,000 to 200,000 people. The Carthaginians captured the city in
406 BC and burnt it to the ground, selling its inhabitants as slaves. Soon afterwards
Akragas
fell victim to the disputes between Rome and Carthage
during the First Punic War. After
besieging the city and defeating the Carthaginians in 261 BC, the inhabitants were
once again sold as slaves this time by the Romans. Six years later the
Carthaginians recaptured the city but in the end, they had to surrender it to Rome ,
ending the Second Punic War. In 210
BC the Romans took possession of Akragas and renamed it Agrigentum,
although Greek was still the common language. Those were hard times for such a
proud city!
The temples we see here today do not tell this
gruesome story and only testify of Magna Graecia ’s grandeur. The best known is the Temple of Concord, simply because this is the best preserved
sanctuary of the Greek world after the Temple of Hephaistos
in Athens .
It was built around 430 BC and suffered only slight damage from the
Carthaginian invasion. It is a rather standard construction in Doric style
counting 6x13 columns nearly 7
meters high that has kept its cella nearly intact thanks
to the fact that it was converted into a church. This sounds familiar after
seeing what has been done to the Temple of Apollo in Syracuse with that difference
however that here, except for the arches in the nave, the building has been entirely
stripped of its Christian additions. Its location is absolutely superb as it
shines there at the end of the Sacred Road ,
even without the coat of original white stucco that was enhanced with red,
blue, green, and yellow details. It must have been visible from quite a
distance!
When I enter ”The Valley of the Temples ”, my first stop however is at the Temple of Hera ,
clinging to the edge of the cliff. For security reasons, I am not allowed
inside. It is slightly smaller and about 20 years older than the Temple of Concord, although it counts as
many columns. This temple is in poorer condition with only parts of the columns
and the cella walls still standing as it suffered from the (still visible) devastating
Carthaginian fires in 406 BC. In fact, it is surprising that so much of the
temple has survived after all.
As this Temple of Hera
lies on higher ground, I have an excellent view over the city walls which are
generally an extension of the steep cliff that has been hollowed out to leave
only a wall of some sort. More to the right and parallel to this wall runs the
said Via Sacra that leads to the Temple of Concord and beyond that to the
Temple of Heracles and across the
modern road to the enormous Temple of
Zeus. It is a beautiful walk among the blossoming trees and high grasses, overlooking
the valley below.
Passing the Temple of Concord ,
I reach the end of the Via Sacra at
the Temple of Heracles which has only one row of
nine columns left to fuel my imagination. This is by far the oldest temple of Akragas built around 500 BC and is
a little larger than the two previous ones counting originally 6 by 15 columns.
It also has suffered badly from the Carthaginian destruction of 406 BC and traces
of fire are still visible. In its heydays, it contained a painting by the most
famous artist of the ancient world, Zeuxis.
I wonder what this must have looked like.
Across the modern road are the ruins of the Temple of Olympian Zeus that defies my wildest
imagination. It was built in Doric style by the Carthaginians taken prisoners
during the battle of Himera in 480 BC and measures as
much as 110x53m, i.e. a double square and for that reason it is unique among
the Greek temples. It counted 7x14 columns rounded on the outside and square on
the inside, a staggering 4m across and 16.7m high. In between stood statues of
colossal Telamones (male caryatids), 38 pieces in all. A few of
these Telamones or parts of them have been recovered and give
an idea of the oversized proportions of the temple. Archaeologists have not yet
agreed on the final layout of this temple which has suffered from repeated
earthquakes and from quarrying for several local projects. This Temple of Zeus was not finished in 406 BC when the
Carthaginians arrived and we know that it was converted into a fortress in 255
BC so the inhabitants and the Roman garrison could take shelter here from the
Carthaginian attack. Walking among these huge blocks, it is very difficult to
mentally reconstruct this sanctuary and the remains of a few Telamones stretched out in their full
length around the temple add to the general confusion about its true proportions.
Luckily the local museum shows a model reconstruction of the temple, at least
one of the possibilities, putting things more or less in perspective. The
benefit of visiting these remains lies in the details for when you see the
shear size of the triglyphs or the large U-shaped incisions on some of the
stones that were used to lift the enormous blocks, you can somehow visualize
the biblical proportions of this temple that certainly deserves the addition of
Olympian to the name of Zeus.
Further to the west are the poor remains of the
city of Akragas
from the 6th century BC divided by three five-meter wide north-south streets.
Much of the city was rebuilt in Hellenistic times but only the base of the
walls remains visible. At the far end of this plain dotted with patches of
flowers of all colors, one can see the Sanctuary
of the Chthonic Divinities (the gods of the earth), in which two temples of
the 7th century BC have been erroneously assembled together in 1836. It is easy
to recognize the two large altars in front of this reconstruction belonging to the
same period, a round and a square one. There are more remains of other temples
but I can't properly figure them out.
Behind this section of the Chthonic Sanctuary lies a small valley that separates me from the
two columns that belong to the Temple of Hephaistos
which I can see among the trees. Down below lies the so-called Kolymbetra Garden
where a pool was dug by the same Carthaginian prisoners mentioned above, taken
at Himera
in 480 BC. It was meant to serve as a water reservoir and a pond for fresh
fish. This pond was rather short-lived as approximately one century later it
was drained to become a garden where Arabs cultivated oranges. Unfortunately, there
is no time to visit the Garden or the poor remains of the Temple of Hephaistos .
The site of Akragas and its “Valley
of the Temple ”
covers an area of approximately 4.5 x 3 kilometers , and this
means that even a full day’s visit is not enough to see it all. But a stop to
the local museum is an absolute must, were it only to see the one original
re-erected Telamon. I feel dwarfed
next to this enormous statue, and even next to the three rescued Telamon-heads! Together with the
abovementioned reconstruction of the Temple
of Zeus, these definitely are the highlights of the museum. Yet several other artifacts deserve attention. For a start, there is a
terracotta Dinos with a triangular pattern from Gela
belonging to the end of the 7th century BC, a pattern that still stands as a
symbol for the triangular shape of Sicily
and that is reproduced in colorful copies for tourists. Then there is a
lovely marble head of a veiled goddess, probably Demeter from the end of the 5th
century BC; a marble statue of a warrior in a style typical for 480-475 BC; a
delicate statue of a young athlete, smaller than life-size and thought to be
victorious at the Olympic Games dated to 480 BC; a small headless statue of
Aphrodite bathing and wringing her hair in late Hellenistic style from Rhodes;
fragments of Archaic architectural terracotta elements from the sixth century
BC, probably belonging to the Temple of
Zeus; a rather static Kouros-head
from around 450 BC; and a wide range of terracotta heads, amphorae and craters
from the fifth and fourth century BC. Quite a number of showcases are not lit,
whether this is for economical reasons or because of some defect, I don’t know.
Strangely enough this museum is partially built
over what once was the Hellenistic ekklesiasterion
that could hold 3,000 citizens for assemblies. It looks very much like an
eroded semi-circular theatre as it was leveled to accommodate the foundations
of a later Roman temple. The 13th century church of San Nicola
built with materials from nearby Roman constructions does not help to get a
clear view of this area.
I take one last glance back to where I came
from. “The Valley of the Temples ” with the Temple of Concord
are beautifully framed by the trees on the foreground. What a place to truly
taste the past!
[Click here to see all the pictures of Akragas and here for all the pictures of the Museum of Agrigento]
[Click here to see all the pictures of Akragas and here for all the pictures of the Museum of Agrigento]
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