Alexandria's founded by Alexander

Alexandria's founded by Alexander the Great (by year BC): 334 Alexandria in Troia (Turkey) - 333 Alexandria at Issus/Alexandrette (Iskenderun, Turkey) - 332 Alexandria of Caria/by the Latmos (Alinda, Turkey) - 331 Alexandria Mygdoniae - 331 Alexandria (Egypt) - 330 Alexandria Ariana (Herat, Afghanistan) - 330 Alexandria of the Prophthasia/in Dragiana/Phrada (Farah, Afghanistan) - 330 Alexandria in Arachosia (Kandahar, Afghanistan) - 330 Alexandria in the Caucasus (Begram, Afghanistan) - 329 Alexandria of the Paropanisades (Ghazni, Afghanistan) - 329 Alexandria Eschate or Ultima (Khodjend, Tajikistan) - 329 Alexandria on the Oxus (Termez, Afghanistan) - 328 Alexandria in Margiana (Merv, Turkmenistan) - 326 Alexandria Nicaea (on the Hydaspes, India) - 326 Alexandria Bucephala (on the Hydaspes, India) - 325 Alexandria Sogdia - 325 Alexandria Oreitide - 325 Alexandria in Opiene / Alexandria on the Indus (confluence of Indus & Acesines, India) - 325 Alexandria Rambacia (Bela, Pakistan) - 325 Alexandria Xylinepolis (Patala, India) - 325 Alexandria in Carminia (Gulashkird, Iran) - 324 Alexandria-on-the-Tigris/Antiochia-in-Susiana/Charax (Spasinou Charax on the Tigris, Iraq) - ?Alexandria of Carmahle? (Kahnu)

Tuesday, September 9, 2014

A wonderful analysis of Kasta Hill/Amphipolis by Andrew Chugg

Andrew Chugg is well known for his two books The Quest for the Tomb of Alexander the Great and The Lost Tomb of Alexander the Great, besides several books in which he painstakingly tries to reconstruct the lost biography which Cleitarchus wrote about Alexander the Great, e.g. The Death of Alexander the Great. A Reconstruction of Cleitarchus.

It makes me happy to learn that he published his analysis about Amphipolis in yesterday’s Mediterraneo Antigua under the title: Is the mother of Alexander the Great in the Tomb of Amphipolis?

It is definitely worth reading the entire article through the above link. As always with Andrew Chugg, he takes a fresh look at the elements we have so far, consulting the antique writers, previously published articles and old photographs. He has a thorough knowledge of Alexander’s history and all what comes with it.


I would do him wrong by trying to summarize this article, it is too well written for that but I’ll give it a try anyway. He starts by analyzing what the sphinxes stand for and compares them to other examples  like those found in the tomb attributed to Euridice I, the mother of King Philip II, and in another royal tomb nearby that belongs to the royal cemetery of Vergina, known as the “Queen’s Cluster”. It therefore seems to indicate that sphinxes were used by Macedonian queens as a symbol in the late fourth century BC and consequently the sphinxes of Amphipolis may suggest that the occupant of the tomb was a prominent queen.

Because of the time-frame, i.e. the last quarter of the 4th century BC, two queens come to mind: Olympias, Alexander’s mother, and Roxane, Alexander’s wife. Roxane was killed in Amphipolis by Cassander in 310 BC (together with her 13-year old son Alexander IV who is buried in Aegae). Olympias surrendered to the same ambitious Cassander while in Pydna in 316 BC. Cassander needed her army and demanded the surrender of her faithful troops at Pella and at Amphipolis. Pella didn’t resist, it seems, but Amphipolis is a different story and Andrew Chugg thinks that it is not unreasonable to think that Cassander rode to Amphipolis and took Olympias with him rather than leaving her behind to be rescued by her supporters. If such were the case, Olympias died at Amphipolis as well.


This being said, Andrew Chugg makes comparisons and finds architectural parallels between the tombs of Amphipolis and Vergina, including pictures to support his theory. He even finds great similarities between the façade of Amphipolis as reconstructed in 1939 and that of the tomb of Philip and the tomb of Alexander IV in Aegae – with pictures. He has even scrutinized the marble floor that matches the threshold of the Palace at Aegae – see pictures too.

For Andrew Chugg, Olympias is the great favourite for this tomb at Amphipolis as her cause to defend and preserve the homeland of her son was generally seen as identical to that of Alexander himself, meaning that by giving Olympias such a spectacular tomb was equal to honouring Alexander. Cassander allowed the tomb for Alexander IV to be build at Aegae, so why would he have refused the burial of Olympias here at Amphipolis?

Last but not least, the author draws a line of similarity with another pair of monumental sphinxes from the same time-period which stood at the Serapeum in Memphis to guard the first tomb of Alexander the Great before he was transferred to Alexandria. The pictures say it all.

[Pictures from Mediterraneo Antigua]