Peritas, Alexander’s dog

Alexander had a dog named Peritas. So much is certain, but when it comes to defining the breed or race of this dog, we quickly find ourselves among legends and mysteries. 

The story goes that Alexander received the dog as a puppy. The name Peritas seems to mean January in the Macedonian language. The dog generally is defined as a Molossian, a breed of fierce fighters that no longer exists and could be closely related to the Mastiff. It was especially loved for its speed, strength, and bravery. Other sources tend to believe that Peritas was a greyhound that Alexander brought up himself. 

The Molossian dog would fit the image of the conquering Alexander perfectly. It is said that he was an enormous, powerful dog that could fight as hard as any soldier. He would not hesitate to attack lions or elephants. Virgil confirms his talents: “Never with [Molossians] on guard, need you fear for your stalls a midnight thief, or onslaught of wolves, or Iberian brigands at your back.”  

Either legend or truth, Peritas would have jumped to bite the lip of an elephant about to attack Alexander during the Battle of Gaugamela.  

Another story is being reported from India during Alexander’s battle with the Malians. The soldiers had been slow to follow their king, exposing him to the full force of the enemy’s assault. Alexander was hit by a poisonous arrow while scaling the city wall (see: About the Death of Alexander the Great). Apparently, Peritas held the enemy off until the Macedonians joined up with Alexander. Mortally wounded, the faithful dog crawled to Alexander, laid his head in his lap, and died.  

In a more elaborate version, Leonnatus sent the dog to Alexander. The obedient Peritas valiantly fought his way through the Malians till he reached his badly wounded master and defended him from the attacking enemy until the Macedonian troops arrived. The deadly injured Peritas crawled to Alexander, laid his head in his lap, and died.  We will probably never know what happened exactly, but a statue of Peritas was erected at the entrance to the city that bears his name.  He enjoyed the same honors as Alexander’s horse, Bucephalus. 

Based on the wide number of ancient dog tombstones, we can safely say that Greeks kept their pets as their trusted companions and protectors – not unlike what we do today.  

Alexander is no exception as a dog lover. He kept a vast number of dogs that accompanied him in hunting and in war or were simply keeping him company. Which one of them is Peritas remains a mystery. I personally picture Peritas as being a greyhound, meaning he was not the hero so honored in India.  

The Greeks have left us many tombstone inscriptions in which they openly grieved the loss of their faithful companion. They cried and mourned them as we still do nowadays. One particularly poignant tombstone reads, “You who pass on this path, if you happen to see this monument, laugh not, I pray, though it is a dog’s grave. Tears fell for me, and the dust was heaped above me by a master’s hand”. 

Homer early on mentions Argos as the loyal friend of King Odysseus. The faithful dog recognizes his master when he returns home after twenty years. Odysseus, who wants initially to remain incognito, does not respond to his dog's affection, after which Argos lays back and dies.

Socrates took his philosophy so far as to attribute wisdom to dogs since they can distinguish their owner’s friends from their enemies. Diogenes (see: Alexander meeting Diogenes in Corinth) went as far as calling himself The Dog because "I flatter those who give me anything and bark at those who give me nothing." He had quite a sense of humor!  

Xenophon’s dog was called Impetus. He stated that a dog’s name was chosen with great care. Ancient Greeks were particularly fond of names that expressed power, courage, appearance, or speed.  In short, nothing new under the sun!

Who were the Parthians?

The name of the Parthians often raises questions, and their territory is hard to define. Scholars have established that the tribe of the Parthians may be closely linked to the Scythians who lived southeast of the Caspian Sea. 

The Parthians appeared in history after the death of Alexander the Great, when Seleucos inherited the largest portion of the lands he had conquered in the east, from the eastern Mediterranean to Bactria and India. Seleucos kept the existing Persian governing system of satraps in place, and at an early stage, Parthia became one of its satrapies. 

Seleucos founded the Seleucid Empire and soon discovered that ruling such a vast territory was a nearly impossible task. As the empire weakened, the Parthians revolted and established their independence. 

The first king of Parthia was Arsaces, who came to power in 247 BC. Not for long, as the Seleucid King Antiochus III managed to reconquer Parthia in 209 BC from Arsaces’ son, the new king Arsaces II. For some unknown reason, Antiochus did not want to kill his enemy and established him instead as satrap. This did not sit well with the Parthian nobility, and as soon as Antiochus left for Syria, they deposed Arsaces II and proclaimed Phriapatius as their new king in 191 BC. 

Meanwhile, the Romans subdued Antiochus III according to the Treaty of Apamea, signed in 188 BC. Now that the Seleucid King was no longer a threat, Phriapatius’ son, Phraates, took heart and conquered the territories between Hyrcania in the east and Media in the southwest. He created a solid base for his brother Mithridates, who succeeded him on the throne in 171 BC. 

At this point, Parthia started a new era. Mithridates conquered the Bactrian kingdom in 168 BC and then turned west. He took Media from Phraates in 151 BC and then focused on Mesopotamia. He captured the capital city of Seleucia, followed by Babylon in 141 BC, and Susa three years later. 

Phraates II, Mithridates’ son, continued the fight for power. A worthy successor to his father, but his power was short-lived as he soon died in an attempt to stop a Scythian mutiny. From then onward, Parthia would be torn by successive uprisings and battles. After the death of Phraates II, Parthia was ruled by his uncle, Artabanus I, who crushed several revolts in his short life. 

His son, Mithridates II, in turn, would become Parthia’s greatest ruler (124-91 BC). He strengthened his position in Bactria, Mesopotamia, Characene (on the Iran-Iraq border where Alexander had founded Alexandria-on-the-Tigris, modern Charax Spasinou), and the realm of Babylon. He also annexed the lands of Albania and Armenia, together with the vital Syrian city of Dura-Europos on the Euphrates. Roughly, the Parthian Empire now stretched from the Mediterranean all the way to China! 

No wonder Parthia was very much coveted by the rising Roman Empire and lost several territories, including Armenia. The tables were turned in 53 BC when Crassus invaded Parthia near Carrhae (see: Harran, better known under its Roman name Carrhae) and lost. Rome suffered a severe psychological blow. The situation worsened when Marc Antony was defeated in 32 BC in an effort to keep hold of Armenia. After decades of constant fighting, Emperor Augustus secured a peace agreement with King Phraates IV in 20 BC. Instead of fighting each other, both rulers agreed to unite their efforts against enemies outside their borders. 

No treaty lasted forever, and after several skirmishes back and forth, Emperor Trajan invaded Mesopotamia in 115 AD, looting the capital cities of Seleucia and Ctesiphon. At about the same time, Parthia was invaded on its eastern border by the Kushans, who established their empire in Bactria. 

However, two years later, Parthia, now ruled by Vologases IV, was invaded by Hadrian, Trajan’s successor. Lucius Verus, the adopted son of Marcus Aurelius, followed suit and sacked Seleucia and Ctesiphon once again. The Parthians managed somehow to expel the Romans, but like a Jack-in-the-Box, they returned in 198 AD. 

This time, Emperor Septimius Severus invaded Mesopotamia and marched down to take the Parthian-held cities of Seleucia, Babylon, and Ctesiphon. It makes one wonder how often cities are destroyed and rebuilt over the centuries. 

I now better understand the significance of the Severan bridge I crossed many years ago on my way to Mount Nemrud. At that time, I wondered what could have been so important in this god-forsaken, steaming hot land to need a bridge! It crossed the Cedere River, a tributary of the Euphrates. It is possibly the second-largest still-existing Roman bridge, with a length of 120 meters and a span of 34 meters. Two Corinthian columns of 9-10 meters guard either side of the bridge. One set is erected in honor of Septimius Severus and his wife Julia Domna, and the other for their two sons, Caracalla and Geta.

 

The weakened Parthian Empire finally collapsed when it was overthrown by King Ardashir, the founder of the Sassanid Empire, in 224 AD. That is another story altogether (see: Sassanid reliefs tell a story of their own in Persia).

More mysteries surround the Riace bronzes

The Riace bronzes have kept scientists and archaeologists busy ever since the statues were fished from the sea at the southern tip of Italy in 1972. 

Of course, they have been cleaned and studied from every possible angle to find a prominent place in the National Museum of Reggio Calabria (see: More about Magna Graecia: a testimony from Calabria and More antiquities in blasting color). 

One would assume that all the questions about these magnificent statues have been answered, but there still is a long way to go. 

For instance, we don’t know whether we have a pair of bronzes, and, if so, who are they? Based on their appearance, scholars are pretty sure they were created in Attica or in Argolis. However, as they are both nudes, they could represent heroes or gods. Studies have, so far, pointed towards Agamemnon and Ajax, Tydeus and Amphiaraus, or Achilles and Patroclus. 

Dating these masterpieces is another challenge, although it is generally accepted that they belong to the fifth century BC.

[Picture from Bensozia]

Polygyros in Chalcidice

Polygyros in Chalcidice is in the news since its Archaeological Museum has reopened after being closed for twelve years to upgrade it to today's standards. 

Chalcidice is the three-fingered peninsula just east of Thessaloniki in Northern Greece, famous for its exotic beaches and natural landscapes. It is a popular vacation destination for people from Balkan countries, Austria, and Germany. 

Polygyros is situated at the peninsula's center, with easy access to notorious antique sites like Olynthus, Potidea, and Stagira. It is also close to the narrow where King Xerxes I of Persia dug a canal across the most easterly finger (Mount Athos Peninsula) during the Second Persian War in 480 BC (see: Stagira, the Birthplace of Aristotle). 

I vividly remember visiting the Museum of Polygyros when I toured around Chalcidice. I was determined to see the arrowheads from Olynthus (see: Olynthus and its houses), with their unique inscription ΦΙΛΙΠΠO (Philippou), meaning from Philip. It had taken Philip of Macedonia nearly two years to conquer Olynthus, and his army apparently had quite a sense of humor. The siege ended in 348 BC, after which Philip razed the city to the ground. 

Another treasure at the museum is the surviving part of Philip's treaty with the Chalcideans. Alarmed by Philip's policy after he occupied Amphipolis in 357 BC, the Chalcidean allies and the Olynthians concluded a treaty with Philip against Athens, who had refused an earlier proposition. To seal their agreement on the treaty's terms, the two parties solemnly swore by Zeus, Gaia, Helios, and Poseidon. 

Three copies of this treaty were made, and the Chalcideans would display theirs at the Temple of Artemis in Olynthus, and Philip would do the same in the Temple of Zeus in Dion. They jointly would exhibit a third copy in Delphi after having it ratified by the gods. 

Strolling further through this small museum, I discovered several artifacts worth my attention. There was, for instance, a terracotta Niké from Sane, 6^th century BC, a lion spout from the Temple of Ammon-Zeus in Kallithea, 5^th century BC, and a piece of cornice from an archaic sanctuary in Stagira, 6^th century BC. Last but not least, an exciting collection of silver and copper coins that was unearthed in Stagira, mainly carrying effigies of Macedonian kings. There were also coins from other cities like Akanthos (modern Ierissos), Sermyle, Skione, and Ouranopolis on the Chalcidice, and from more distant Amphipolis, Pella, Thessaloniki, Corinth, etc. 

These treasures may be dwarfed in the museum that has been enlarged to accommodate an extensive donation of more than one thousand artifacts. The generous benefactor is Iraklis Lambropoulos, who donated the collection his father, Ioannis, had gathered in the 1930s. In fact, he gave it to the Greek State, provided it would be displayed at the Archaeological Museum of Polygyros. 

Today's visitor will see finding from excavations carried out throughout Chalcidice dating from the Palaeolithic to the Archaic, Classic, Hellenistic, and Roman eras. Special attention is drawn to an unfinished kouros, which may have escaped my attention or is entirely new. Noteworthy is also a marble head of Dionysos from Aphytos, 4^th century BC, two marble grave statues from the Heroon of Stratoni, 1^st century BC, and the artifacts unearthed in Olynthus and its cemetery. 

It is obvious that I should visit this museum the next time I am in Chalcidice.

More excavations in Hierapolis

Hierapolis is much lesser known than Pamukkale, the hot water springs that are slowly swallowing the ancient city once built next to this natural phenomenon (see: Hierapolis, stepchild of Pamukkale). 

The original city grew around a temple erected close to the thermal springs in the first half of the 7th century BC. Hierapolis, meaning “sacred city,” was founded in 190 BC by Eumenes II, King of Pergamon. 

Recent excavations have been carried out in private houses north of the city, close to the agora and the theatre. These were small residences believed to be meant for four to seven people. Inside, archaeologists found small items like coins, ceramics, and lamps. Based on finds such as a round millstone and traces of olive oil production, it was believed that Hierapolis was an important rural town. 

Besides the houses near the theater, further restorations and diggings were carried out at the Martyrium of the Apostle Philip, the theatre, the Monumental Fountain, and the Sanctuary of Apollo next to the Plutonium. This monument has been considered the Gateway to Hades because it is built over a seismic fault emitting toxic gases. 

Hierapolis was abandoned after the severe earthquake of the 7th century AD, during which the marble portico of the Temple of Apollo collapsed into the spring waters of the nearby Nympheum. 

Today, visitors are welcome to swim between the idyllic marble columns among luxuriant flowers and bushes of pink laurel.

Recent excavations in Selinunte

Recent excavations in Selinunte (ancient Selinus), one of Sicily’s most precious sites, have exposed what appears to be the largest Agora of the ancient world. 

This trapezoidal Agora covering more than 3 hectares, lies at the heart of the ancient settlement that goes back to the 6^th century BC. It was surrounded by shops and houses, revealing that the city traded goods with the entire Mediterranean. So far, only one archaeological feature was discovered under the agora: an empty tomb in the middle of the square, perhaps belonging to its founder. 

During the pandemic, all activities had stopped, but the archaeologists resumed digging in the area of the Acropolis in June 2022. 

The excavations started at the southern end and were centered on two temples defined as A and O. In my earlier blog Selinunte died tragically not unlike Pompeii, I explained that temples in Selinunte were named using a letter since they had not been closely identified. 

For many years, it was believed that temples A and O had been built at the same time, i.e., between 490 and 460 BC. They were, in fact, almost identical to each other. Both were 40.20 meters long and 16.20 meters wide, with columns rising up to 6.23 meters. They were tentatively attributed to the Dioscuri and Poseidon. New excavations provided evidence that Temple A is actually older than Temple O. Besides, Temple O was never finished because a landslide interrupted its construction. Interestingly, the pronaos of Temple A yielded Punic statuettes, such as that of the goddess Tanit. 

Back in 2018, the plans were to re-erect the first columns of Temple G, which is situated further east and outside the precinct of the Acropolis. The temple is tentatively attributed to Zeus because of its imposing size: 109 meters long and 45 meters wide. The huge drums of the columns lie around randomly, and the cost of repositioning one column is estimated at 180,000 euros. I have no idea whether this operation was successful. 

Temple R (also known as E) from the 6^th century, possibly rebuilt after being destroyed by the Carthaginians in 409 BC, yielded one-half of a sizable stone mold used to create a bronze scepter. This is an exciting find because ten years ago, the other half of this mold was found nearby. It appears that, being such a precious artifact, the two halves were buried in a different location to avoid replication. Other discoveries were an amulet in the shape of a falcon representing Horus made of Egyptian blue and arriving from Egypt in the 7^th century BC, and the refined miniature of an ivory siren, probably from the 6^th century BC from Greece since its quality is comparable to similar finds at the Oracle of Apollo in Delphi. 

[Picture from Ansa Italia]

Further excavations around Temple R exposed remains of a boundary wall from 610 BC, i.e., not long after the first colonists’ arrival. 

More importantly, is the discovery of an underground aquifer under the foundations of Temple A. It confirms that the initial Greek colonists settled precisely south of the Acropolis, meaning that ancient Selinunte was born here. 

On the other hand, thermal images have revealed an original water system running from Temple M on the west bank of the Selino River down to the harbor, supplying water to the houses of the early Greek settlers.  The Greeks certainly knew how to divert water courses. The thermal scans also exposed the ancient shoreline, placing Greek Selinunte between two ports located immediately east and west of the city’s Acropolis. 

Selinunte was a true megalopolis in western Sicily that flourished from the 7^th century BC until the end of the 3^rd century BC. It was known for the richness of its farmlands and majestic temples, which we can only remotely imagine. Water management most certainly contributed to its wealth.

Location of Gordion confirmed

Excavations in Central Anatolia near Ankara at the presumed site of Gordion started in 1950. However, there was no actual confirmation that this assumption was correct – till now, that is. 

In a previous blog (see” Gordion, a name with resonance), I mentioned how Strabo described Gordion as being close to a river. Over the centuries, however, the nearby rivers have shifted, and today’s level is about eleven meters higher. Despite these alterations, today’s excavation site is located southeast of the confluence of the Sakarya and Prosuk Rivers, proving Strabo was right after all. 

When I visited this spot in 2007, I was told that the site might be Gordion – if not, evidently another important Phrygian settlement. There was a big outer city here, something in the style of Troy. The entrance gate had timber walls inside, which should help date it. The ramparts were built of two parallel stone walls, and the space in-between was filled with wood. 

The Cimmerians destroyed Gordion in 696 BC, and the ensuing fires preserved these walls to be covered later with alluvial mud up to four meters deep. Then the Lydians arrived and rebuilt the city, but it was again destroyed by the invading army of Cyrus the Great in 547-546 BC. 

As a satrapy of the Achaemenid Empire, the Persians installed a garrison at Gordion, which was eventually overthrown by Parmenion when he spent the winter of 333/334 BC here. We’ll remember that Alexander marched through Lycia in the south to regroup with Parmenion the following spring. In 278 BC, however, the city was destroyed by the Gauls and totally abandoned by 200 AD. 

Today Gordion is in the news because archaeologists have unearthed a stone with an inscription in the Phrygian language. It has been dated to the reign of Antiochus I, who reigned from 281 to 261 BC. For the first time, the name Gordion is mentioned. The stone was found in what is called the ancient city. 

The text is the longest inscription ever found in Gordion and written in Phrygian. It probably was part of a tumulus burial site. Currently, archaeologists and philologists are studying the inscription to present an understandable text to the public. [For a picture of the inscription, please click on this Arkeonews link]

The earliest Phrygian writing goes back to the 8th century BC, and they based their alphabet on the Phoenician. Later on, they used a version of the Greek alphabet. So far, eleven inscriptions on stone have been discovered and 245 graffiti, mostly on vases. Remarkably, despite this small number, Gordion is the richest source of early Phrygian writing.

Gods in Color – How it’s done

I first talked about Ancient Greece in full Technicolor in 2013 on this blog.  Later on, the subject made headlines as more and more traces of paint were (re)discovered on statues and monuments alike (see: Greek statues in blasting colors). 

To complement these findings and recreations, I found this very revealing YouTube presentation posted in 2016 to be enjoyed.

Welcome to the Royal Palace of Pella

After repeated attempts and postponements (see: More restorations at the Royal Palace in Pella), the remains of the Royal Palace of Pella are finally made accessible to the public.

Several reconstructions have circulated since its first excavations in 1957, even though archaeologists initially ignored that they had found the Palace! 

As I mentioned previously (see: The Royal Palace of Pella will open to the public in 2021), the Palace covers an area of 28 ha, spreading over different levels. Unlike the Royal Palace in Aegae, the residence in Pella was also a seat of government requiring space for the vast administration of Macedonia and Alexander’s Empire. 

It took several years until the Palace in Pella was entirely mapped. Authorities are now focusing on the digital tour they plan to show in a visitor center to be built for that purpose by 2023. 

In antiquity, the visitor reached the Palace after crossing the city to the north. They accessed the construction through a monumental Propylon flanked by a Stoa with Doric colonnades. The front was 160 meters long, and the columns were 15 meters high - most certainly meant to impress. 

The most explicit mapping of the Palace I have found so far is on this site of The Kingdom of Macedon – The Palace of Pella. 

On the first terrace behind the Propylon entrance, the buildings on either side have been attributed to Macedonia's political and social life. They were built between 350 and 330 BC during the reign of Philip, Alexander’s father. Following Alexander's death and roughly between the years 320 and 250 BC, the Palace underwent drastic expansions. 

The Royal quarters, poorly preserved, were located on a higher terrace further north, after some unidentified rooms and close to the fortification wall. To the left or west of these quarters, archaeologists have unearthed a pool and a gymnasium with a large central courtyard surrounded by Stoas. They identified the adjacent building as the Residence for the Royal Pages and other officers who lived in the Palace. The two buildings to the south have been attributed to living quarters, baths, stables, workshops, kitchens, and storage space. 

I’m still wondering where Philip’s wives, besides Olympias, stayed, or the many ambassadors and envoys who came to see the King. There also must have been a room reserved for official receptions or banquets and a library. Hopefully, further excavations will follow to shed light on the missing pieces. 

Alexander had amassed great wealth, which, in part, was used effectively to display the Macedonian power and grandeur. Sadly, we will never know what treasures were kept inside the Royal Palace of Pella as the Romans thoroughly looted the premises in 168 BC. They took the prized possessions to Rome, where they ended up in the quarters and villas of high-ranked officials (see: Massive plundering of art in the early years of the Roman Empire).

[updated 16 Feb 2026]

Horse racing and the horsemen

The origins of horse racing are lost in time. They may have been so common that they were not even written down in history. 

We know that the first recorded horse races occurred during the Olympic Games of 648 BC. Ironically, four-horse chariot horses competed earlier, in 680 BC. Only wealthy citizens could afford to participate in horse and chariot racing because of the high costs involved in maintaining and transporting the animals and the equipment. 

In the case of horse racing, the riding skills required a good grip and balance since the contestant rode bareback and without stirrups. No wonder the riders were selected by the owner of the horse. In other words, you had to be good in order to be chosen for the job! In return, you would be granted eternal glory and fame. 

We will remember how Philip of Macedonia, after having taken Philippi, rejoiced at the news that his horse won at the Olympic races in 356 BC, coinciding with the birth of his son, Alexander. The king also won the horse-chariot races of 352 and 348 BC. 

The prize of the winning rider was a crown of wild olive leaves taken from Olympia’s sacred tree. The chariot racers, however, would receive a red woolen ribbon they could tie around their head or wear on their upper arm as the olive crown went to the horse owner. It’s easy to imagine King Philip parading the grounds wearing the olive crown! 

Only a few names of the winners of equestrian races have reached us. Recently, a new name can be added to the list, that of Lukuyanus, a Roman rider who lived about 2,000 years ago. 

In his memory, a monument was erected near Konya, central Turkey. This discovery included a stone tablet with a Greek inscription explaining the sport's rules. They were in no way linked to the Olympic Games, but they may be the oldest rules ever found. 

The races took place in the hippodrome, either in the simple Greek version or in the Roman Circus that was also used for gladiator fights. 

In the case of Lukuyanus, the inscription made clear that the winning riders and horses could not participate in future competitions. The idea was that others should have a chance to win and enjoy the glory. It is also noteworthy that horses that had lost their rider could still win the race. 

Archaeological research has confirmed that horse racing was held throughout the Roman Empire, even in Babylon.

[Pictures taken from Daily Mail]