It was in Turkey that I saw my very first caravanserai,
probably the best example around and it left an everlasting impression. It
happened in the busy town of Kervansaray, halfway between Aksaray and Konya.
This was many years ago, and at the time, I was
told that the Ottomans built hans (storage areas) and caravanserais (inns) to protect and
accommodate the merchants moving on the busy caravan routes like, for instance,
the Silk Road. Large caravans of camels
carrying silk and spices from China
would make their way to Bursa, the then capital of the Ottoman
Empire. These convenient stopovers were meant to
stimulate business, of course. However, they also served as social gathering
places and eventually led to further expansion of the Empire. Later on, I
discovered that these caravanserais could be found alongside the entire network of trade routes, mainly throughout southeastern Europe and Asia.
Also, the very concept was not an Ottoman invention as I was led to believe initially
but existed already in Achaemenid Persia
and even in Assyria.
All in all, I always found these caravanserais highly fascinating, but my encounter with the Sultan Han or Sultanhani in Kervansaray always remains my standard
reference point. This quite impressive building covers a surface of 4,900 m2 and dates from 1226. It is much larger than a castle and is fortified similarly with strong defense towers at the corners. It has a rectangular shape, much
deeper than wide with one single entrance gate to ensure security. This gate is
decorated with lace brickwork as seen on mosques and gives access to a large open
courtyard measuring 44 x 58
meters. At its center stands a square two stories high
kiosk-mosque, which is said to be the oldest example in Turkey.
Along the inner
wall on the right runs a shady arcade in front of the merchants’ sleeping
quarters. The opposite side is mainly occupied by a hamam where the tired
traveler can relax. At the far end of this
courtyard, there seems to be another gate, but this is the entrance to the area where the merchants could safely store
their goods and shelter their horses, camels, and donkeys. This space with high
vaults reminds me of a cathedral, ensuring warmth in winter and coolness in
summer. High above the transept, a small octagonal windowed dome acts as a
lantern, filtering the light. It strikes me as a comfortable safe haven where the
weary traveler could rest in peace. This important meeting point was also used
to sell or swap their merchandise. This is so much more ingenious than one can imagine!
Another, very
much commercialized caravanserai is
the one of Ilhara in Cappadocia. This one has been heavily restored to be used
for the entertainment of tourists.
A few years
later, I visited the han of Alara-han on the road from Alanya
to Antalya.
This building is relatively small and measures only 34.5 x 45m. An inscription
above the entrance gate tells us that it was built in 1231 by Alaeddin Keykubad I. It is said that it
served the needs of the sultan when he traveled from Konya
to his winter quarters in Alanya.
Maybe that explains the size. Although this
han is hailed for its construction technique, details, and proportions, I am
not impressed. It has been converted into a true tourist attraction with the
inevitable souvenir shops, restaurants, and gathering places of all kinds.
In Syria, I am confronted with the caravanserai of Qalaat
al-Madiq, actually located at the foot of the ancient city of Apamea.
This is a sizable building from the 16th century displaying a fully
paved courtyard. In the middle is a stairway that once led to the well but it has
now been sealed off. Overall, the caravanserai has not been tended with care, but interestingly it houses a few select finds from Apamea. The best and most
beautiful artifact definitely is the Roman mosaic of Socrates and the Wise Men
from the 3rd century AD.
Unfortunately,
I am not allowed to take pictures inside!
Iran, in turn, came with its own surprises of caravanserais. Here, they often
stand in the middle of the desert, battered and withered by the wind and sand.
Their lonely location is usually connected to the precious qanats that brought
the much-needed water to the site (see: The qanats, one of the greatest inventions of mankind).
Nongobade exhibits an entire series of
such vital stopovers. Well-preserved is the caravanserai
from the Seljuk era, 13th century, followed by another one from
Safavid times, i.e., 17th century. The old city of Na’in at the edge of Iran’s Central Desert
seems to have grown around its caravanserai and its nearby cistern whose water supply
was guaranteed by qanats. The adjacent wind towers added to the additional
comfort of the caravans.
In Isfahan, the
capital created and built by Shah Abbas in 1598, the Abbasi Hotel is worth a visit since this initially was another
important caravanserai. Unlike the “modernization” of the Alara-han, this conversion into a luxurious hotel
is a success story. The large central courtyard has been transformed into a
lush garden with fountains and pleasant alleys. Knowing the world-famous Maidan Square, the
size of this construction is not surprising. For Shah Abbas, big was better, and that idea has been spread all over his
city. The story goes that he built 999 of these caravanserais. True or not, in
any case, Abbas thought that people
would believe that number rather than if he rounded it to one thousand. PR avant
la lettre, yes?
Last but not
least, I have to mention Uzbekistan
in Central Asia. We are well aware that Bukhara and Samarkand stand on the Silk Road, and it
is obvious to find caravanserais in those cities. I may not have noticed all of
them, but in Bukhara,
for instance, I visited the Sayfiddin Caravanserai from the 19th
century which is now one of the places selling carpets and other handicrafts.
On the road from
Bukhara to Samarkand, I passed the Barboti Malik caravanserai from the 11th
century. The place is pretty isolated, more in the
middle of nowhere than alongside a major route. This caravanserai is in a
pretty poor state; only the façade has been re-erected while all the other
outer and inner walls are only reconstructed to a height of approximately one
meter. It is easy to imagine what a safe haven such a place must have been to
the traveler considering the surrounding hostile lands. On the other side of
the road is the ever-required water reservoir, a Sardova from the 14th century. This is an impressive
vaulted construction that protects the water from dust and pollution while
offering a clean spot to drink and water the animals. To me, it is evident that this entire construction covers an old well that has been used over the
centuries by local sheep and cattle herders, as well as by the merchants on
this busy east-west road.
The sheer number
of these hans and caravanserais is
inevitably linked to the Silk Road that crisscrossed Eurasia
in general (see: The
Silk Road, some historical aspects of this trade route).
For me, of
course, the diversity and the presence of these caravanserais give an insight into the welcome stops Alexander may
have encountered on his desert crossings. It is impossible that they served the
entire Macedonian army, but the proximity of water must have been a precious
asset.
After all, Alexander followed the old Persian Roads
whenever possible, and these were strung with such relay posts every 30 or 40 kilometers or so. The
posts certainly could not provide fresh horses for an army. However, I secretly
think that the king himself may have “borrowed” an animal or two during his
wild pursuit of Darius in northeast Persia.
In any case, he must have welcomed whatever comfort they offered and, in these vast
deserts, water was a major commodity.