We keep seeing the same images over and over, but I feel that these two 3D reconstructions of the Tomb of Kasta Hill/Amphipolis may be helpful to get a clear picture of what has happened till now.
Alexandria's founded by Alexander
Alexandria's founded by Alexander the Great (by year BC): 334 Alexandria in Troia (Turkey) - 333 Alexandria at Issus/Alexandrette (Iskenderun, Turkey) - 332 Alexandria of Caria/by the Latmos (Alinda, Turkey) - 331 Alexandria Mygdoniae - 331 Alexandria (Egypt) - 330 Alexandria Ariana (Herat, Afghanistan) - 330 Alexandria of the Prophthasia/in Dragiana/Phrada (Farah, Afghanistan) - 330 Alexandria in Arachosia (Kandahar, Afghanistan) - 330 Alexandria in the Caucasus (Begram, Afghanistan) - 329 Alexandria of the Paropanisades (Ghazni, Afghanistan) - 329 Alexandria Eschate or Ultima (Khodjend, Tajikistan) - 329 Alexandria on the Oxus (Termez, Afghanistan) - 328 Alexandria in Margiana (Merv, Turkmenistan) - 326 Alexandria Nicaea (on the Hydaspes, India) - 326 Alexandria Bucephala (on the Hydaspes, India) - 325 Alexandria Sogdia - 325 Alexandria Oreitide - 325 Alexandria in Opiene / Alexandria on the Indus (confluence of Indus & Acesines, India) - 325 Alexandria Rambacia (Bela, Pakistan) - 325 Alexandria Xylinepolis (Patala, India) - 325 Alexandria in Carminia (Gulashkird, Iran) - 324 Alexandria-on-the-Tigris/Antiochia-in-Susiana/Charax (Spasinou Charax on the Tigris, Iraq) - ?Alexandria of Carmahle? (Kahnu)
Wednesday, December 3, 2014
Monday, December 1, 2014
Precious stela with longest poem from Classical Greece
Nearly three years ago, the discovery of Tomb
of Hecatomnos near Milas (ancient Mylasa) made headlines
(see: Sensational
Archaeological find near Milas).
Ongoing excavations have recently revealed a
written stela giving us the longest poem from the Classical Era ever found in Turkey . The
poem counting 121 lines was written for King Hecatomnos,
the father of Mausolos who was to be
buried in the reputed Mausoleum of Halicarnassus. Obviously, the stela has been dated to the end of the fourth
century BC or beginning of the third century BC.
According to the academics, the poetical language used in the style is called “catalectic tyrochaic tetrameter”. More information about this peculiar style can be found onthis
link for Poetry Forms
According to the academics, the poetical language used in the style is called “catalectic tyrochaic tetrameter”. More information about this peculiar style can be found on
Thursday, November 27, 2014
The Battle of Himera, a major confrontation
The history of Sicily is a very complicated one. To simplify things, I like to state that the Greeks colonized the island starting as early as the 8th century BC and that their success was such that it raised the envy and jealousy of the Carthaginians, which led to repeated quarrels and battles. Of course, this is a very simplistic explanation because “the Greeks” came from different cities and city-states in the motherland, where they fought among themselves: Corinth, Athens, and Sparta, or from the islands of Rhodes and Crete. By the fifth century BC, mainland Greece suffered from two nearly consecutive invasions by the mighty Persian army, the first in 492-490 BC, which ended with the Battle of Marathon under Darius I, and the second led by King Xerxes I in 480-479 BC, which was settled with the Battle of Plataea and the naval Battle of Mycale. At the same time, the Carthaginians had reached an agreement with the Persians to reduce the Greeks in Sicily, meaning that Persia was, although indirectly, attacking simultaneously on two fronts.
The Carthaginians may have seized the opportune moment now that Sicily was divided among their allies (Selinus (Selinunte) and Himera) and their enemies (Syracuse and Akragas (Agrigento)). They had already conquered several cities on the west and north coasts of the island, like Motya and Panormos (Palermo), and now saw their chance to extend their power further eastward. Carthage had a powerful general Hamilcar, who led both military and naval forces on his warships across the Libyan Sea.
Terillos of Himera was his ally against Syracuse, a tyrant who lacked popular support. In 483 BC, the situation changed as Theron, tyrant of Akragas, deposed Terillos and added Himera to his own realm. Himera was now in the adverse camp, and it is not surprising that Terillos asked the Carthaginians for help to fight against his enemies. He had, however, to wait almost three years before Hamilcar decided to organize an expedition against Sicily.
I am being taken to the very heart of this decisive battle by Michael Metcalfe as I am travelling around Sicily on a tour organized by Peter Sommer Travels “Exploring Sicily”. Before arriving at Himera, I was captivated by Michael’s lively re-enactment of entering the Castle of Eurialo, and I took in the reasons for the solid defenses against the Carthaginians at Motya and Gela. As the tour moved on, the rich historical remains of Syracuse and the sacred area around the sanctuaries of Agrigento, Selinunte, and Segesta have all been mentally reconstructed – even the quarry of Cave di Cusa abandoned since the Carthaginian invasion, looked very real. With my fellow-aficionados, we now flock around Michael to hear how this major battle between the Sicilian allies and Carthage evolved.
As so many times before, Michael is quoting from Diodorus Siculus, a Sicilian historian who lived in the first century BC, and he is voicing the full action. We are actually standing opposite Himera inside the remains of a Doric temple, believed to be the Temple of Victory, built as a celebration just after the war. On the left was the encampment of the Carthagian navy, and on the right the one reserved for their landforces. As always, the figures in antiquity were very much inflated, and Diodorus is no exception when he mentions that 300,000 men and 200 warships went underway together with a fleet of 3,000 and more merchantmen to transport the supplies. Modern historians have calculated that 200 ships is a fair amount, and since they could never have held 1,500 men each, they concluded that 150 men per vessel is about right. This would bring the total number of soldiers to 30,000, i.e., 1/10th of what is being reported. The same logic can be applied to the merchantmen, which would reach 300 instead of 3,000.
Holding Diodorus’ account in hand, Michael tells us how the army had suffered badly from a storm during which Hamilcar lost the vessels carrying his horses and chariots. He first made a halt in the harbor of Panormos (modern Palermo), where he spent three days repairing the storm damage and resting his troops. From here, he marched towards Himera, with the fleet escorting him along the way. Here, the warships were hauled ashore, and the encampments were surrounded by a deep ditch and wooden palisade. After the army supplies were unloaded, the merchants were sent back with orders to bring in more grain and other goods from Libya and Sardinia. Hamilcar then marched on Himera, located on the slope ahead of us, with the pick of his troops, killing many of the Himerans who had ventured out of the city walls. Hamilcar’s daring action scared Theron, the ruler of Akragas, whose role it was to protect Himera, and he decided to send an urgent message to Syracuse for help. Gelon of Syracuse had a huge army in readiness, and as soon as he received the call from Theron, he marched from Syracuse with 50,000 infantry and over 5,000 cavalry according to Diodorus, although 10,000 infantry and 2,000 cavalry sounds more reasonable – a large force anyway. Watching the arrival of Gelon’s men must have been quite comforting to the Himerans, who I picture standing on the roofs of their houses or on a safe spot on the city walls.
While setting up his own encampment outside the city (and Michael points to the plain behind us), Theron sent his cavalry out against the Carthaginians, roaming the countryside in search of easy plunder. At least 1,000 men were rounded up and made prisoners. At this stage, and as strange as it may seem, the inhabitants of Himera came to respect Gelon and despise the Carthaginians.
Gelon, who by now was generally accepted as a man of outstanding generalship and clear insight, started to look for an easy way to outwit his enemy without having to sacrifice the lives of his own men. He knew that Hamilcar was preparing for a lavish sacrifice to the gods, and he felt that this was his chance to set the enemy’s fleet afire. Luck was on his side when horsemen reached him with a message that was intercepted from a courier on his way to deliver letters from the people of Selinus to the enemy camp. These letters mentioned that they would send their cavalry on the day Hamilcar had asked for them. A chance opportunity for Gelon since that day was the same as the one planned for the Carthaginian sacrifices. The tyrant of Syracuse sent out a cavalry of his own, ordering them to take a wide loop and making it look as if they were the couriers coming from Selinus. Once inside the Carthaginian stockade, their instructions were to kill Hamilcar and set his ships afire.
From our vantage point inside the temple, it feels as if we can overlook the entire operation, and we hold our breath together with the people of Himera, who are living between hope and fear. Scouts had been posted high up the surrounding hills, for they would signal when the horsemen arrived inside the enemy’s camp.
At sunrise, the fake friendly cavalry rode up to the Carthaginians and was admitted inside the camp by the guards as their supposed allies. They rode straight up to the place where Hamilcar was holding his sacrifice, killed the general, and set fire to the ships. At this point, the scouts in the hills gave the signal, and Gelon advanced with his entire army in close order. The Carthaginians were entirely taken by surprise, trumpets sounded the alarm, and a fierce battle developed. But when the flames of their burning ships rose high into the sky, and the news of Hamilcar’s death started to spread among his men, most Carthaginians got disheartened, and the Greeks took courage. Gelon had given instructions that no one should be taken alive, and the carnage of the fugitives must have been horrendous. Since the heat of the battle was probably fought at the very spot where we are listening to this vivid story, I stare at my feet, realizing the soil must have been soaked in blood – an uneasy feeling to say the least, even after so many centuries. Reasonable figures mention that 30,000 men were killed or wounded, and certainly not all casualties fell in the enemy camp. Wow, what a place to be standing!
The temple that is our vantage point was, in fact, built by the Carthaginians taken captive on the orders of Gelon of Syracuse. Its dedication to Niké/Victory is uncertain, for it may as well have been built in honor of Athena. In any case, it was destroyed and burnt to the ground soon after its completion, and most likely in 409 BC when the Carthaginians attacked the city of Himera again.
After his victory, Gelon rewarded the brave cavalry that had killed Hamilcar and gave out decorations to other valorous combatants. The prisoners were shared proportionally among his allies, who employed them as laborers on public works. Akragas got most of the workforce, mainly because many of the Carthaginian soldiers had fled into the interior, inside Akragas’ territory in particular. They were the men who quarried the stones (like at Cave di Cusa) and who worked on the construction of many temples, the biggest being the Temple of Zeus (see: The Valley of the Temples at Akragas, Sicily). They were also forced to dig out the extravagant swimming pool in Akragas, which served as a water reservoir and a pond for fresh fish. This pond did not last long since it was drained approximately one century later to eventually become a garden where the Arabs cultivated their oranges, the Kolymbetra Garden.
Peace had returned to Himera, but it was short-lived. The Carthaginians had not forgotten their bitter defeat, and they attacked again in 409 BC when Sicily was torn apart by internal conflicts. This time, Himera was razed to the ground and never rebuilt.
So much for the proud city of Himera and so much for this unique experience: Thank you, Michael!
Sunday, November 23, 2014
Interesting artist’s reconstruction of the tomb at Kasta Hill near Amphipolis
Archaeology
News Network published an interesting hypothetical reconstruction of the
tomb at Kasta Hill near Amphipolis.
The latest official news is that thorough tests
will be carried out on the bones found in the burial site. If DNA examination
will lead to anything conclusive is very much debated since a comparison with
the remains found in the Vergina tumulus and believed to belong to King
Philip II is not really an option since those bones have been cremated.
More interesting news comes from Andrew Chugg
who has been following the Amphipolis operations very closely
(see also: A
wonderful analysis of Amphipolis by Andrew Chugg). One of his first
conclusions is that this tomb definitely doesn’t belong to Hephaistion who was named among the many possible occupants, simply
because we know for certain that he was cremated in great pump which is not the
case for these bones at Amphipolis.
I also agree that it is most unusual in those
days for a Macedonian of high status to be buried without being previously
cremated. The entire monument
of Amphipolis
is pointing towards a burial site of an important person and it is indeed very
strange to find such a “simple” cist tomb inside – a shear contrast with the
high standards of the rest of the monument.
By reading further in Andrew Chugg’s latest
article in the Greek
Reporter, it is clear that he is still convinced that Queen Olympias is the most plausible candidate and his
argumentation is rather convincing (for the full story read: Is
the Mother of Alexander the Great in the Tomb at Amphipolis? Part 7: The
Skeleton). We know that Cassander was
capable of many intrigues that fitted his cause, so I would say this theory is
one among many but not impossible. We have to wait for the results of further
research to draw more substantiated conclusion. Besides, we still don’t know
whether the bones belong to a male or a female.
Thursday, November 20, 2014
Diodorus Siculus, Library of History – Volume VIII on Alexander
Diodorus Siculus, Library of History (ISBN 0-674-99464-7) is probably best known as published in the
Loeb Classical Library version, with the left page in original Greek and the
right page translated in parallel into English by C. Bradford Welles.
Diodorus was a Greek historian from Agrigento in Sicily ,
who lived ca. 100-30 BC and who wrote a world history covering forty books. His
history was divided in thee parts: the mythical history of peoples, non-Greeks
and Greeks till the Trojan War; the history till Alexander’s death in 323 BC; and finally the history until 54
BC. Not all books have survived, but we
do have Books I to V where Diodorus
writes about the Egyptians, Assyrians, Ethiopians and Greeks, and Books XI to
XX handling Greek history from 480 till 302 BC. Of the other volumes we only
have fragments.
In general, Diodorus
used good and reliable sources, most of them now lost like Ephorus, Apollodorus, Agatharchides, Philistus and Timaesus. Although I personally have a
preference for Arrian’s accounts when
it comes to Alexander, it is always
interesting to cross-reference the events and figures with Diodorus’ version.
Alexander is treated in Loeb’s Diodorus Siculus Volume VIII, containing Books XVI.66 to XVII. Just like all
Loeb’s books, this one contains a detailed index at the end and also
interesting maps of Sicily, Greece and one showing Alexander’s conquests.
For whoever is interested in Alexander the Great, this definitely is a faithful reading companion together with the histories written by Arrian, Plutarch and Curtius Rufus.
For whoever is interested in Alexander the Great, this definitely is a faithful reading companion together with the histories written by Arrian, Plutarch and Curtius Rufus.
Monday, November 17, 2014
Issus lived on after Alexander defeated King Darius
It is very rewarding to hear that excavations
at the site of Issus are
still ongoing since I last was there in 2007. Issus is situated near
the Pinarus River
(modern Payas River ) where Alexander the Great faced King
Darius III for the first time, although this was his second battle against
the Persians (that occurred at the Granicus).
This significant battle took place in 333 BC and we know how Alexander came out of it victorious.
Today’s appearance of Issus
is non-impressive, a mere hill in the middle of an oil refinery guarded by an
overseer with a gun. Excavations have been carried out over the past eight
years and so far, we know that the city lived off trade and was already
important in 545 BC.
Beside a Roman road lined with shops, archaeologists
have unearthed a Roman amphitheater, and the seats have already been cleared.
Work is now concentrating on exposing the stage. Another important feature is
the Odeon that seems to have served as a music room. It has been suggested that
people suffering from certain ailments were brought into this room to enjoy the
relaxation of music. Why not?
Issus is only slowly revealing its
secrets as a multicultural city occupied alternately by the Romans, Byzantines,
late Hittites, Persians, Greeks and Ottomans. For me, it will always be
connected with Alexander and his
famous battle, and maybe one day some signs of his passing through will be
exposed.
Thursday, November 13, 2014
Unlooted tomb found in Vergina
After the continuous game at Kasta Hill/Amphipolis’ tomb “looted or not
looted”, at least here in Vergina it
is clear that the newly discovered tomb dating from the time of Alexander the Great has not been looted!
That deserves a sigh of relieve and a big applause!
The find came as a surprise since most of the
tombs in the Aegae necropolis were brutally destroyed and robbed in 276 BC
when Gaul mercenaries at the service of King Pyrrhus thoroughly rampaged the
site.
This is a box shaped tomb containing the
remains of a man who died somewhere between the 350s to 320s BC. The many
burial gifts that accompanied the deceased will be restored and are meant to be
on display at the new Archaeological Museum of Aegae that will open soon. Among the many items there is a
gold-plated bronze wreath and a wonderful gilded bronze krater, a vessel used for mixing wine and water whose handles show
high quality craftsmanship.
Wednesday, November 12, 2014
Climax turned into an anti-climax at Kasta Hill near Amphipolis?
A large cist grave has been revealed underneath
the floor of the third chamber, with the grave proper inside. All around this grave are the scattered bones of the deceased, mingled with
remains of a wooden coffin, i.e., bronze and iron nails, apparently decorated
with glass and bone or ivory.
This news should make the headlines right away and
make everybody happy, yet the excitement is seriously tuned down by an
offsetting comment that “the genetic material will be transferred to a special
lab”. Well, I hope so, to say the least, but nothing is being said if there are
indications as to whether this is a male or female, if there are any grave
goods that surrounded the remains, as we would expect from any sizeable tomb.
The only comment is: wait.
It is obvious that this tomb has been looted in
the past, yet I find it strange that so much effort has been taken to refill
the three chambers after robbing this tomb of its supposedly wealthy gifts.
Considering the size of the mound (larger than the tumulus at Vergina),
the precious marble from Thasos used for its construction, and the tall lion of Amphipolis
that once stood watch over it, I find this newly discovered tomb quite
disappointing. To have such a majestic entrance with the two sphinxes, the
elegant caryatids guarding the next chamber, and the superb pebble mosaic floor,
one would expect something more than a bare grave of simple porous stone.
On the other hand, in its official communiqué,
the Greek Ministry of Culture states that geophysical studies will be carried
out to determine whether there are other tombs hidden under this mound, as was
the case for the tumulus at Vergina.
This still leaves the matter of the staircase
mentioned only yesterday unanswered, and the possibility of finding a
fourth chamber behind this third chamber remains anyone’s guess.
Once again, the official communiqué raises more questions than it provides answers. Maybe the interviews planned for November 22 and 29 will shed more light on this mystery? Let’s hope so.
Once again, the official communiqué raises more questions than it provides answers. Maybe the interviews planned for November 22 and 29 will shed more light on this mystery? Let’s hope so.
Saturday, November 8, 2014
Is there a fourth chamber at Kasta Hill/Amphipolis?
It may take much more time before archaeologists
can confirm whether or not there is a fourth chamber in the Tomb of Kasta Hill/Amphipolis.
Work in the third chamber is progressing very
slowly. They have now reached a depth of 8 meters and still don’t
know how much deeper they should be digging as they find no trace of any organic
residue (from ash or bones) or any inorganic remnants (a sarcophagus or some
urn, for instance). The artificial trench is very instable and constantly needs
better and more elaborate support, which is very time consuming.
The excavation team still hope, of course, to
find some clue about the person for whom this monumental tomb was built, but under
the present climatic conditions excavations will come to a halt. Temperatures
underground are already below 10 degrees Centigrade and humidity has reached
80%.
It is very likely that after all, we all will have to wait till next spring for further news. Our patience will be severely tested but there is nothing we can do for now but wait and hope for the best.
It is very likely that after all, we all will have to wait till next spring for further news. Our patience will be severely tested but there is nothing we can do for now but wait and hope for the best.
Wednesday, November 5, 2014
The Battle of the Granicus
Strangely enough, the Persian army had made no
effort to stop Alexander and his army
when crossing the Hellespont, which was a missed opportunity, no doubt. Still, they now awaited
the Macedonian king near the Granicus River in Hellespontine Phrygia, a satrapy that stood
under the control of Persia .
Meanwhile, locals have
stopped by to investigate what we are doing here. I wonder where they all come
from so suddenly out of nowhere. They disagree about the location of the fight [proof that even today Alexander is
still remembered!] and point us further upstream near the remains of a
Roman bridge. Still, Peter has done his research and proven his right based on ancient
descriptions of the terrain. At the horizon, I can see the wedge in the mountain
range through which the Persians had marched to their position.
Alexander arrived at the Granicus late in the
spring afternoon of 334 BC. Still, it is unclear whether he attacked the
Persians immediately or waited till the following day as Parmenion cautioned him. Alexander's reply that he would not be
stopped by this trickle of water after crossing the Hellespont
does not explain either decision. I personally like to think that Alexander attacked immediately as the
afternoon sun would shine in the faces of the Persians and might hamper their
perception of the enemy – but that is only a personal opinion, of course.
[YouTube with thanks to Jim Cleary]
Both riverbanks are very steep, and we scramble down about four meters to the water level. The grass stands high and is very slippery. It's easier to slide down that to get a good foothold, and I wonder how the hypaspists managed with their leather sandals or boots to keep on their feet, let alone in formation! To actually stand here, however, is absolutely thrilling! Peter opens Arrian's Campaigns of Alexander and starts reading how the fight evolved out loud. It's a story we all know, but hearing it here on the very spot where both armies clashed is quite unique. Many frogs are jumping around the river's edge, and for some reason, they all join in as a loud croaking audience. More frogs have heard the signal and move in, drowning Peter's voice. The louder he speaks, the louder the croaking. When he stops, they stop. It is great fun but has a very unusual deafening chorus. Spirits from the past, I wonder?
Anyway, here I am, facing the entire Persian army
lined up along the opposite river bank, and it takes my breath away. They are
about 20,000 cavalry, having taken a position on a vast front. At the same time, the
infantry (probably not as many as 20,000 as reported by Arrian) behind them – a strange and incomprehensible strategy for
the cavalry had no space to charge, and the infantry didn't have the opportunity
to fight until it was too late. Peter's reading is so lively that I can almost
feel the Persian presence. With Alexander
and most of the Companion cavalry, I am standing at the head of the right-wing alongside
the phalanx that is flanked on the left by the Thessalian and Thracian cavalry
under Parmenion's command.
Arrian writes that there was "a profound
hush as both armies stood for a while motionless on the brink of the river."
Everybody's adrenaline must have risen to an unbearable level! Who was going to
shout the battle cry first? Right, the Macedonians, of course, and hell broke
loose! Alexander first sent a small
battalion across a new stratagem known as the pawn sacrifice, whereby a small detachment
was used as a pawn to split up the enemy ranks. This distraction maneuver kept
the Persians occupied while Alexander
and the right wing set out to cross the river. I look up and down the bank
where I am standing. Surely not here? It is too steep! But Alexander's front spread out over one mile, meaning that he was
positioned further upstream where the slope of the riverbank was gentler. The
crossing was done diagonally, expanding the Macedonian frontline and enabling
them to ride up the opposite riverbank in a continuous formation once again. Parmenion, at the other end, had moved in much
the same way. The Persians defended their precious position, and in a
hand-to-hand struggle, Alexander's troops ferociously forced their way out of the water while the Persians did all
they could to prevent them from getting there. It is impossible to put this
clash in a time frame. Still, once Alexander
himself was on the Persian bank, he was immediately taken in the thick of the
fight and charged straight for the spot where the Persian commanders stood
surrounded by serried ranks of their cavalry.
Meanwhile, the Macedonian infantry
was making steady progress, and company after company made their way across the
river. A fierce fight developed, man against man, horse against horse, each
side determined to take the upper hand. Alexander's men had been well trained by his father, and most had
years of experience. Armed with their long sarissas, they had a clear advantage
over the light lances of the Persians.
In the heat of the fight, Alexander's spear broke, and he called one of his grooms for another, but the groom had only a stub of his own spear left, which he showed to Alexander. He then had to call for one
of his bodyguards, who, luckily, could help out his king. At the same time, Alexander caught a glance of Mithridates, Darius' son-in-law riding ahead of a squadron of horses in his
direction. He did not hesitate and instantly galloped forward, hitting his
opponent in the face with his freshly acquired spear. At this point, Rhoesaces (satrap of Ionia )
rode up to revenge Mithridates and
hit Alexander on the head with his
scimitar, seriously damaging his helmet; but that did not stop Alexander from killing him. Then Spithridates (satrap of Lydia )
rode up to him with a raised scimitar but was intercepted by Cleitus (the Black), who chopped off his arm with scimitar and all.
Nearly all the troops had come across and were fighting fiercely by now. The
Persians were pinned down between the push of the Macedonians and their own
infantry that was mingling among their horses. Their rout was complete.
The foreign mercenaries fighting for the
Persians under the command of Memnon of Rhodes had been kept aside. They were still holding their original position,
apparently struck by the suddenness of the Macedonian attack. Instead of
pursuing the fleeing Persian army, Alexander
focused on these mercenaries instead, ordering a combined attack of cavalry and
infantry to butcher them all. He deeply resented that men from Greece were chosen
to side with the Persian king and against him!
Persian losses evidently were high. As for the Macedonians, Arrian mentions that no more than 25
Companion cavalry were killed during the first assault, for which Lysippos was ordered to make bronze
statues. The group stood in Dion (Greece ), the Macedonian religious center at the foothills of Mount Olympus until it was moved to Rome in
148 BC by Metellus Macedonicus, having made Macedonia a Roman Province. All
in all, about sixty cavalry and thirty infantry are said to have fallen at the
Granicus. These figures are subject to debate as logically, they must have been
much higher, but the dead were buried in style with their arms and equipment, and
their direct family was exempted from taxes. No records of the wounded were
kept; I guess that they must have run in the thousands. It is, however, recorded
that Alexander visited them all, talking
to them about their fight and their injuries and even examining their wounds.
Alexander then made an offering to Athena and, to let the Greeks participate in the honors of his victory, he
sent 300 full suits of Persian armor to Athens .
The inscription accompanying his gift read as follows: Alexander, son of Philip, and the Greeks (except the Lacedaemonians)
dedicate these spoils, taken from the Persians who dwell in Asia .
The other spoils, including purple garments, were sent as a present to his
mother, except for a few items he kept for himself.
This was Alexander's first victory over the Persians, but he must have realized that although he had
won the battle, he had yet to defeat the King of Persia. Another confrontation
with Darius was inevitable, but the gods only knew when or where. For now, he had to take advantage of his
momentary supremacy and move on to deliver the Ionian cities from their Persian
oppressors.
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